Category Archives: Paranormal

What Makes An Odd Event Paranormal?

Strange things happen. All the time. And that is where the woo people and I part company; when the believing folks see something unusual, it seems their first reaction is to assume a paranormal explanation, but my own reaction to something out of the ordinary tends to be something like, “What the f…?”

There aren’t an awful lot of things the paranormal people claim to have seen that I, too, have not – in some form or another. The difference, though, is that my own reaction to something I observe but have no immediate explanation for, is to wonder about it, and if I can’t think of and confirm a rational explanation, I put it on hold. Often, the best I can do is to try to work out what is more or less likely in any given situation and just leave it at that.

Think of it this way: if one of my employees turned up late for work and said that it was because of a punctured tyre on his or her car, then I might believe it, just because car tyres really do exist and they sometimes do get punctured. It’s happened to me a number of times, so I can confirm that the proposed scenario is quite possible, even if the employee is telling lies because he or she just overslept.

But what if my employee said they were late because they had been temporarily abducted by aliens from another galaxy and their lateness was due to extended anal probing by grey-coloured humanoids who are creating alien-human hybrids with a view to infiltrating the highest levels of governments across the world in order to facilitate a take-over of Earth? Only die-hard believers in UFOs and alien visitation would entertain such a thought for more than a few milliseconds.

Yes, that’s what I’m getting at. When something odd happens, the choice you have is to think it through, or to jump to a preconceived conclusion. That is what the believers tend to do, especially if there’s something in it for them – publicity, perhaps, or even a cash reward if it increases business, as it often does for places where a good ghost story might increase revenue. There are lots of pubs, for instance, that have a ghost story attached. It’s never bad for business to have a ghost around.

That’s one reason I was interested in yet another ghost story highlighted on the Skeptic’s Boot blog (and I recommend you head over there to read it, and then follow the blog – it’s very good). Long story short: a customer’s glass of lager suddenly exploded, therefore “ghostly explanation,” supported by still pictures from CCTV; and even better, actual video from a different, but similar, event, where you can see the customer’s glass shatter in a very dramatic fashion.

The Skeptic’s Boot offers a reasonable and plausible explanation of what might have actually happened, and I am particularly interested because something very similar happened to me a year or two ago.

What happened to me was as simple as this: I made myself a cup of coffee and started to drink it. I was using the same glass cup I had used for a number of years, and had taken just a few sips from it. The cup was just over half full, but as it sat there beside me on my desk, it suddenly shattered and coffee was all over my desk. The sudden bang as it happened took me by surprise, alright.

Although the Skeptic’s Boot offers a perfectly rational explanation for the exploding glasses (possibly a glass still hot from the pub’s glass washer being stressed when a cold drink was put into it), the same explanation would not easily fit in with my own experience. My own cup is usually washed in warm, not hot, water, and in any case adding a hot liquid to a warm glass shouldn’t really cause a sudden, catastrophic failure of that kind, surely? I had used it hundreds of times, after all.

As you might guess, my own reaction to a personal experience that is odd is, to say the least, to try to find a plausible explanation before I start to invoke paranormal or supernatural answers. In my own example, I can’t give a definitive and confirmable answer as to what happened, but I can make an educated guess. Glass production has to be very precise so that the object created is going to be stable and safe to use. When glass products are made, it is important that the temperature is controlled throughout the process. The glass has to be made at very high temperatures, but more importantly, the objects made have to be cooled very, very slowly, otherwise the glass itself becomes stressed and therefore liable to go wrong, so to speak.

I think my own glass coffee cup was already stressed before I bought it. It worked fine for a number of years before it exploded right beside me, but it’s also possible that sometime recently when it had been handled, it might have been damaged. I know it had been dropped several times without apparent damage, but I think all it would take to make any internal stresses reveal themselves would be just the slightest scratch on the surface – possibly from a fall, or rough handling when it was placed onto the dish rack with other cups, plates and cutlery. But why should anyone propose a paranormal explanation for something that is much more likely to just be “one of those things”?

I tend to become rather exasperated when the believers accuse sceptics of simply making up what are, to them, “implausible excuses” to explain what is obvious to any believer: it’s a ghost, a poltergeist, a malevolent spirit, karma, or [insert preferred woo here].

The way to find out what is actually going on in a strange situation is to try to rule out normal explanations before coming to a paranormal or supernatural conclusion. And if you can’t find the cause of the problem, then you really need to put the thing on the back burner until there is more information available. Often, as in the above cases, no further information might come to light (yet), so all you can do is regard it as a bit of a curiosity. There are many natural ways for strange things to happen, so assuming the paranormal (which has never been proven to be real) is just irrational.

Paranormal activity cannot be considered as a possible cause of any unusual event until such time that someone can demonstrate that the paranormal has any basis in reality. Stressed glass is real, and so it can be put on the list of possible explanations for the above events. Ghosts have never been proven to be real, so they can’t be put on any list of possibilities. And of course, it’s not up to me or anyone else to disprove a paranormal hypothesis; the burden of proof is on anyone who makes such a claim. Giving preference to a paranormal explanation over a natural (even if tentative) explanation, is just bad thinking.

What Will 2017 Be Like For Paranormal Claims?


Although I haven’t blogged very much in the last year, I have been keeping up to date with what is going on in the world of woo. The paranormal folks continue to claim that the only reason sceptics don’t accept the reality of the paranormal is that they have not read or studied the evidence, or that they are just trying to maintain some mythical scientific status quo, but that is simply not the case. Nowadays, for me, anyway, I spend much more of my time looking at woo websites than I do studying sceptical sites and blogs. The reason for that is pretty simple: I am looking for any evidence they have that will support – or even prove – the existence of any paranormal, supernatural, UFO or any other weird claim that is out there.

What I have found so far is that there is absolutely nothing new in terms of evidence supporting any afterlife, precognition, dowsing, telekinetic, poltergeist [etc. …] claims. What there is an abundance of, however, is a lot of moaning about, and attacks upon, sceptics and scepticism. There are websites and blogs that seem to be dedicated to criticising scepticism in general, and some of the more well-known sceptics in particular, but offering absolutely nothing (or at best, very little) by way of evidence to support the assertion that there is anything real about any paranormal or supernatural claims.

One theme I seem to come across often is the idea that those awful sceptics, if they were truly sceptics, should be good enough to be sceptical about their own position before they have the temerity to criticise others. Nice try, woo folk, but scepticism is not a belief system. Anyone who doubts a claim made by someone else (and it doesn’t have to be a paranormal claim, it can be anything) is simply doubting that assertion, whatever it might be. He or she is merely sceptical about something that perhaps contradicts their own experience, knowledge or training. You say you have fairies at the bottom of your garden? I doubt it, but I don’t see any reason why I should think my scepticism itself needs to be doubted. Show me the evidence for these alleged fairies, but don’t suggest to me that I should doubt the need to doubt a claim that requires evidence rather than a deeply held belief or unquestioning faith before it can be accepted as true.

I’ve seen some trends over the last year (and longer), namely the tendency of the woo promoters to mangle the words of some very prominent scientists and sceptics and try to use them for their own purposes. For example, Carl Sagan’s famous phrase, “Absence of evidence is not evidence of absence,” is often used by the woo people to support their own claims and silence the sceptics (who actually understand what he was really getting at). Here’s how the argument usually goes:

 Woomeister: Aliens from another galaxy are visiting our planet. They regularly abduct humans and perform unspeakable experiments on them (usually involving anal probes, sexual intimacy, genetic manipulation of our DNA and so on), not to mention the fact that Area 51 houses captured aliens and their spaceships, UFOs are all over the place, we are being observed and monitored, accounts of alien interference in world governments are true, “Ancient Aliens” is a series of factual documentaries [and so on and on].

 Skepic: Oh, right. I would like to see the evidence for that.

 Woomeister: There is plenty of evidence.

 Skeptic: So, can I see it, then?

 Woomeister: No.

 Skeptic: Then your claim has no basis and I can dismiss it. Show me the evidence and then I might change my mind.

 Woomeister: The fact that you haven’t seen the evidence does not mean that there is no evidence. Absence of evidence is not evidence of absence, after all, so you should be open minded about my claim.

 Skeptic: You want me to accept a claim which, if true, would mean that the well-established and well-tested laws of physics are wrong – which I think is extremely unlikely; that is why claims such as yours have to be rejected. Maybe you really have uncovered some hitherto unknown force of nature, but only a fool would accept your – or anyone else’s – word for it. In the meantime, your claim is still rejected. What you call “open minded” is what I call “gullibility.”

And this is how many of my conversations with believers go; no doubt it will be pretty much the same in the coming year. The point is (or should be) easily understandable: absence of evidence is simply that – an absence of any reason to believe the absurd and ridiculous assertions made by those who promote what are extraordinary claims, but don’t feel the need to provide the equally extraordinary evidence that might support it. And those people think that I am the one who is being unreasonable.

No; alien visitation, for instance, is not impossible, perhaps, but it’s not good enough to simply assert that aliens from outer space must have developed faster than light travel, or the means to distort space-time by way of a warp drive, or that they can somehow do some kind of interdimensional space-hopping or even time travel. Any of those would do it, of course, and it’s easy to make up any fantastical method of travel, but without anything to back it up. No one has presented any alien artefacts, and no one has presented a testable theory of any of the methods of travel so far claimed. A Nobel prize and worldwide acclaim awaits anyone who can do that.

In fact, whatever the woo claim made – anything from aliens to spoon bending – the promoters have to think up something allegedly paranormal as an explanation for strange events for which they cannot find an ordinary explanation. But that’s one of the peculiarities of human psychology – we all want an explanation for things that happen, but in many cases a wrong explanation will do just so long as those explanations fill the gap, so to speak. And any tenuous evidence will also suffice – however wrong it might be – if it gives support to the relevant proposition.

I have to admit I find it tedious to see the same old justifications for the myriad woo claims out there being recycled endlessly without anyone who does so doubting (being sceptical of) their own position – the very thing they whine about when it comes to sceptical scrutiny of their claims. The point is: the promoters of all matters paranormal appear to have no doubts whatsoever about their beliefs, even though they cannot support them with confirmable evidence; their only other option is to try to rubbish the criticisms they come in for, for that very reason.

Something I find annoying also, is the mangling of logic that the woo promoters indulge in constantly. There are, in fact, some websites and blogs that actually try to debunk logic itself! The paradox here, though, is that to prove that logic is wrong, they have to try to use logic to do so, and in that case they are using arguments that are self-defeating because they are trying to use reason to prove that reason itself is wrong.

In fact, the woo people are not using logic, but rhetoric – a linguistic device that can sway the unwary into believing that the weak woo argument defeats what is actually a stronger logical argument. Rhetoric usually involves an appeal to the emotions of the listener, and unfortunately it is true that if a person’s emotions are put in conflict with their logic, then emotion wins every time. Ask any salesman. People don’t buy things because they need them, they buy because they want them. The woo people – in particular those who have a book to sell, maybe – don’t offer evidence for their claims, they sell you an idea; if you want to believe, you are more likely to buy it.

Here’s something to think about: next time you want to buy something, why not buy second hand rather than brand new? I occasionally do so. There is no way I would pay a hundred pounds or more for a shirt or any other item of clothing, although I do have some (second hand) designer clothes in my wardrobe. This is something I discovered when my wife worked in a local charity shop. There are people who buy clothes brand new but don’t even wear them. They are well off enough that they can simply buy expensive clothing, decide they don’t like it after all and just give it away. A similar thing applies to furniture, cars and all manner of things. A brand new hundred-pound shirt can be bought for just a few pounds, but it depends on whether you are willing to look at things in a way you normally don’t.

The same applies if you want to get the best deal on your utility bills. You don’t need to just accept your electricity supplier’s new rate, nor do you need to go to one of the many “comparison” websites. Do as I do, if you want to try it: phone another supplier and just ask them if they can beat the new rate you have been offered by your present supplier. They will probably offer you a better rate, but then you go to a third supplier and quote both of the offers you now have. That supplier might well offer an even better rate. Eventually you will find that after a few tries, you have found the cheapest rate you can reasonably get. Then phone your present supplier and ask them if they can beat – or match – the cheapest quote you have found. Remember that every supplier knows all of the rates offered by every other supplier, so they know you aren’t just bluffing. You don’t even need to suggest (threaten) that you might change supplier if they don’t give you a better deal, you are just asking if your present supplier can match a better quote that you have. Often, they will beat or just match one of the lower quotes you have, and that saves you from bothering to even change suppliers. But even if they can’t match your lowest quote, they might offer something better than they are offering you now, so you now have the opportunity to switch or stay, and save money anyway. OK, it might take ten or fifteen minutes to actually trouble yourself to make those phone calls, but for a potential annual saving of tens or even hundreds of pounds, it’s worth a try. It has worked for me. (I also suspect that some consumers might even spend unnecessary hours just surfing all of the comparison websites out there, without even eventually committing themselves to any change anyway.)

So, what has any of this got to do with scepticism? Well, it has to do with looking at things from a critical (or sceptical) point of view. Is my electricity supplier’s price offer the best they can do? I doubt it, and I might well delve into it to find out. Can a psychic contact the dead? I doubt that, too, and I will try to find out about that also. One thing I don’t need to do is to doubt the need to doubt extraordinary and sometimes completely absurd claims. Utility bills are real, everyday things; psychics are not – at least until someone proves that spiritualism, aliens, telepathy and all the rest of the psi claims out there are as real as that actual piece of paper that comes through the letterbox saying you owe money to someone.

Although I haven’t blogged much recently, I have been taking note of some of the bad thinking going on all over the internet, in particular the sites and blogs that promote woo in its many forms, but then attack anyone sceptical of their claims instead of providing the evidence that would change the scepticism of others into acceptance. Has science been wrong before (a common moan from the believers)? Yes, of course, but how often has any form of psi been confirmed? (Never, as it happens.) And how often has psychic research been wrong? All the time. The believers will not accept that, of course, but I invite any of them to give a single example of any scientific theory that has been replaced by a better, paranormal or supernatural, explanation of the workings of nature.

I confess that I get particularly irked at those writers that think they have some scientific insight into science itself, even though they are completely ignorant of what science is or how it really works. When you get down to it, science is, admittedly, imperfect, but it is, without doubt, light years ahead of any religious, parapsychological or any other woo way of explaining nature, and it also works when it comes to exploiting the laws of physics to our advantage. I know some very religious people, for example, who still rely on modern medicine to keep them alive rather than prayer to their preferred deity; also, there are heart-breaking examples of religious people killing themselves (and worse, their children) by ignoring science in favour of faith.

The reality of the situation is this: the paranormal has not been proven to exist at all; there are numerous examples of anomalous experiences that people have had, of course, but nothing that has been shown to be truly paranormal or supernatural. Failing to find a normal explanation for an unusual occurrence does not mean that a paranormal explanation is the default alternative. And that is why the paranormalists do not have their research published in reputable scientific journals; it’s nothing to do with scientists defending some status quo, it is to do with the fact that paranormal assertions that are claimed to be scientific have to be supported with actual science. And that just doesn’t happen.

Anyway, let’s see what 2017 is going to bring. My sceptical powers (that I have vowed to use only for good) tell me that there will be no proof forthcoming of any paranormal claim that might be made in the next twelve months or so. There will, however, be numerous scientific advances that will be derided by the woomeisters as unproven hypotheses or whatever. But the thing is, whether science has been wrong in the past is neither here nor there: science is the best method we have to find out what is going on out there. The alleged paranormal always leads absolutely nowhere. Think about that as you drive to your destination using satnav, also knowing that you have not succumbed to smallpox, polio or any other formerly death-sentence diseases as you were growing up. And if you want to disagree with me about my views, feel free to use modern science-based technology like computers and the internet to let me know. (Note: telepathy might not work, but by all means try it, and then leave a comment electronically on this blog to let me know it’s my fault that your psi powers let you down on this occasion.)

I might spend some time in 2017 examining the faulty reasoning (bad thinking) of some of the woo promoters who specifically attack science and scepticism, and just expose precisely where some of their specific claims are wrong, misleading and, sometimes, just outright dishonest and, very often, outright dangerous.

But: I hope my readers have had a merry Christmas, and that you have all enjoyed your new year celebrations. Now we have to prepare ourselves for the sceptical year ahead.

A Lark In The Dark

A few years ago, the world of spiritualism was shaken when purported psychic Colin Fry was performing one of his supposed séances. It’s a well-known story now, of course: during one of Fry’s performances someone switched the lights on. Instead of being tied to a chair – as the audience thought – fry was walking about the darkened room holding a “spirit trumpet” with fluorescent markings that the audience thought was being flown about by psychic energy. That came as a shock to the believers; less so to those of us with a sceptical outlook.

Fry survived the scandal, of course, by “putting himself in a trance” and subsequently explaining that he had been possessed by a mischievous spirit that made him do it. And he was unaware of it himself at the time. He was as shocked as anyone else, according to him.

But most importantly, he got away with it and went on to bigger and better things on stage and TV. Such is the credulity of an audience of uncritical believers.

seance3Time will tell if a newer face in the psychic firmament will have similar luck. Gary Mannion, spiritualist, psychic surgeon and allegedly a lot of other mystical things, was recently caught in a similar manner, but this time not in front of witnesses (who were actually there but couldn’t see a thing in the complete darkness), but caught out by an infrared camera secretly filming the proceedings.

There are copies of the video recordings here. We will have to wait and see if Mannion can pull the same trick as Fry and rely on the gullibility of his fans to get him out of what is either a minor predicament, or more likely a career-ender. But one thing is sure: someone went to the trouble of setting up a camera in secret, and subsequently released the footage.

Another note I will add here is that all alleged séances could be recorded in infrared. When psychic phenomena occur and are recorded, and then published, then that will put a permanent stop to all sceptical criticism. So I urge all spiritualists to do that.

Then again, I think there is a better chance of finding a listed number for a gay bar in the Tehran telephone directory.

I’m just waiting to see how this latest example of psychic fraud pans out.


New Year, Old Struggle

We are now into the sixteenth year of the twenty first century, but it’s hard to believe it. Mankind has created the most scientific and technological society that has ever existed on this planet, and yet we are still surrounded by primitive superstition that would stop it dead in its tracks if it can ever get away with it.

Although I was brought up within a religious and superstitious family, I was able to notice after I left school and got out into the big wide world that the religious beliefs, superstition and, frankly, bigotry that I was taught as I was growing up, just didn’t match my own observations. And after several decades of those observations, I conclude that reality, supported by testable and confirmable evidence, is more reliable than (and preferable to) untestable and unconfirmable belief or faith.

Look around you and notice things. While the religious zealots are torturing and killing people, science has landed a spacecraft on a comet half a billion miles from Earth. It’s easier, I’m sure (although I couldn’t do it myself), to kill someone in the name of some god or other than it is to study science for years and do positive things that no amount of prayer will ever achieve.

Is the paranormal real? It’s certainly easier to make excuses for why psi claims don’t actually work than it is to produce the claimed effects. And just as easy to whine that those like me – sceptics – are just nay-saying curmudgeons who are just “desperate to protect their world view.”

Do the quack nostrums of homeopathy, chiropractic, faith healing, reiki and all the rest of the nonsense peddled for profit by (maybe some) well-meaning but unqualified (in scientific terms) practitioners do any real good for people? Someone suffering an ailment might be able to say honestly during such treatment (self-reporting) that they actually “feel better” as they undergo that “treatment,” but that is not the same as actually being cured. Germs and cancers do not disappear as a result of quackery, even if the sufferer has, as they often say, even with the latest medical treatment, “good days and bad days.”

Will your horoscope in the daily newspaper really be accurate today? Or maybe it would be better to pay through the nose for a personalised chart that will give you nothing other than a self-fulfilling prophecy – as long as you interpret it in the way that confirms your expectations and beliefs after the events you think they are predicting.

It could be that you will consult any pro paranormal website or blog that tells you why sceptics are “wrong in their beliefs” but don’t provide any testable evidence for that claim, which is really just sour grapes because the woomeisters have to face the fact that rational, scientifically literate people don’t go along with belief over testable evidence.

I could go on and on about all of the superstitions people prefer over actual reality, but by now if you have read this far, you might be starting to understand my frustration. I am one of those people that the paranormal promoters call, disdainfully, a “materialist!” Even worse than that, I am what they call (gasp, shock-horror) a “pseudosceptic,” one of those rationalists who don’t believe without question the paranormal anecdotes presented to me.

What can I say to it all, except, do you deny that the universe we inhabit does, in fact, have an actual material existence? I have to wonder why, but get no answer to the question, how can the “immaterial” exist for a start off, and how can it affect or interact with, the actual material (real) universe we all live in? Why don’t the physical laws of nature prevail over the immaterial (non-existent) “laws” of, er… the paranormal? In fact, what (physical or non-physical) laws control this immaterial paranormal “energy” or whatever it is? Where is the actual theory of the paranormal? (And when I say theory, I mean “theory” in the scientific sense.)

There is no such theory. A scientific theory can exist only if there is something there that can be shown (with a high degree of probability) to exist. At the moment, as has been going on for over a hundred and fifty years, paranormal investigators are still trying to show that there is anything paranormal going on at all. None of that has been demonstrated conclusively; so far, there is no compelling reason to think any of it is true.

And yet, no one needs any supposedly precognitive ability to just know that the year 2016 is going to be another non-stop tsunami of woo. That will include everything from serious paranormal researchers failing again to prove their claims, to outright frauds bilking the gullible for personal profit. There will also of course be well-meaning but off-beam believers spouting incorrect claims supported by totally wrong assumptions about the nature of, well… nature itself.

I will say this yet again: I do not believe in the existence of the paranormal or the supernatural, but my mind can be changed if anyone can prove the claims they make. However, those claims will have to meet the rigorous standards required by science, which does not mean someone’s heartfelt belief, or a single experiment that no one else can replicate, or an anecdote from some “eminent person of good character,” or any number of ad hoc rationalisations to explain what is maybe anomalous but not necessarily paranormal.

And don’t get me started about conspiracy theories:




“Chemtrails for Jesus,” perhaps.

In 2016 we are going to see more TV shows, books, and everything else about UFOs, ghosts, and all manner of irrational nonsense, supported by ignorant people who are willing to subscribe to it all and therefore pay for and perpetuate a kind of mind-numbing, modern-day “opiate for the masses.” Sensible programming about science – the true reality programmes – are (still) going to be side-lined, or given the least prominence because actual reality does not have the same commercial value to TV producers. That’s a shame, but it illustrates the problem.

For the forthcoming year of 2016 CE, I wish all of my readers a Rational New Year and freedom from Bad Thinking, while I continue trying to do my bit to fly the flag of reason. Wish me luck. (No, not luck, it doesn’t work like that… er, no, it really doesn’t; it’s a struggle.)


Harry Price: Ghost Hunter (TV Version)

I watched the ITV production of Harry Price: Ghost Hunter that was broadcast on 27th December, but I came away from it with mixed feelings.

Although the production and the acting can hardly be faulted, it seemed to me that apart from the name of the main character, Price, everything else was pure fiction with little to do with Harry Price the person.

I had expected (or hoped) that this drama would have been more of a biography, covering the work of Price over a period of time, but this was a single dramatic portrayal of one alleged case investigated by the eponymous paranormal investigator. Although I have read about Harry Price, there was little – almost nothing – I recognised as factual in this TV show. For more information about the details, I recommend that you read the critique by Tom Ruffles, which gives an excellent outline of the drama itself and the problems with the factual (or not) details.

For me, the biggest problem is that people who might have heard of Harry Price (and many who have not)) will probably come away with a totally wrong idea about the man and his work. Although he was a controversial figure of his day, I don’t think there is much doubt that he was serious in his research into the allegedly paranormal, rather than being the con man he is initially depicted as.

I don’t believe in ghosts or any other aspect of the supposed other-worldly, but I don’t mind if some people want to spend their time properly investigating it; if any of it turns out to be real, that’s OK by me. What does irritate me, though, is that this TV drama is just tagging the name of a real (historical) person on to a piece of pure fiction that could have stood on its own as a one-off fictional drama in its own right.

As Tom Ruffles suggests, this might turn out to be the pilot episode for a future series, but if so, it will do a disservice to Harry Price in particular, and serious paranormal investigation in general.

(Additional note: for some more information about Harry Price, there is a good article about him at The Haunted Museum. Well worth a read.)

Analysing Skeptics?

I’ve often been accused by the believers of “not looking at the evidence” for the existence of psi – or any aspect of the paranormal. That isn’t true; I like to read anything I can come across that purports to provide evidence for anything paranormal whatsoever. I have quite a collection of books on various aspects of what is claimed to be paranormal, and there is a large number of paranormal blogs, websites and twitter accounts I follow.

What I notice, though, is that a huge majority of those sites do not actually provide evidence of anything paranormal; rather, they tend to attack sceptics. And worse, their view of scepticism in general, and sceptics in particular, is so far removed from the reality of the situation that I don’t wonder why the believers are as wrong in their perception of the paranormal as they are when it comes down to their mistaken view of scepticism.

I thought about this when I came across a recent post on Michael Prescott’s blog, cutely titled, Skeptics On The Couch. It’s not the first time I’ve come across a believer giving a “psychological analysis” of what they think goes on in the mind of the average sceptic. More interesting is the fact that Michael Prescott – like many other paranormal proponents – has no qualifications (as far as I can find out) in psychology anyway.

My interest here is that I do have a degree in psychology, so I look with a jaundiced eye when unqualified people blather on about it. But more than that, the same people usually have no qualifications in any scientific discipline whatsoever, but happily quote various fringe scientists who claim to have provided decisive evidence in favour of various matters paranormal. The same people also express indignation that mainstream science will not accept the “findings” of parapsychology, but they are blissfully unaware that their ignorance of science prevents them from understanding why science doesn’t accept it. It’s one thing to say that some parapsychologists have produced “evidence” that the paranormal is real; it’s another thing to be able to read a scientific paper and actually understand it. It is yet another thing to be able to examine the research paper in question and be able to deconstruct it and explain it in a meaningful way that would be understandable to others – in particular, non-scientists. It’s yet another thing to look at it and say, “He’s got it wrong, and here is why…”

What might be wrong with the methodology or the statistical results of any example of paranormal research? I really don’t think that Michael Prescott is in a position to criticise science or sceptics until he understands science and how it works.

But it’s easy to complain. If you really, really believe something, you might not be able to accept that others don’t. And you might also not be able to support your belief with testable evidence, and you also might not be able to provide falsifiable evidence, and you might not be able to just provide anything substantial of any kind. What you provide might not be scientific at all. If that’s the case, then just stop for a moment and ask yourself why your evidence is criticised.

Michael Prescott assumes that sceptics have a belief system, and that if those beliefs are challenged, then sceptics enter a state of cognitive dissonance – an uncomfortable mental state where two conflicting beliefs are held at the same time, forcing the person to do some mental gymnastics to overcome that dissonance. Therefore, according to Prescott, sceptics have to find ways to dismiss evidence that contradicts their beliefs.

However, Prescott commits the same fallacy as other believers, namely, assuming that scepticism is a belief system. In fact, sceptics are not defending a belief system of any kind; they are challenging those who do have beliefs, to prove their claims. It’s not part of any belief system I have that ghosts don’t exist, but when people claim they do, then the onus is on them to prove it. The claims made by paranormalists contradict what science knows about the laws of nature, and it’s not up to me to disprove those claims. If ghosts do exist, for example, then the believers have to show how it is possible for psychic “energy” to exist without contravening the laws of thermodynamics. If telepathy and the claims made for it are true, then it is up to the believers to demonstrate why the inverse square law doesn’t apply, as it does with, say, radio communication.

After about a hundred and fifty years of what might be described as serious research by parapsychologists, they are still trying to prove that there is anything paranormal going on at all. The research they produce is not accepted by mainstream science for some basic reasons – flawed experimental design, failure to replicate, statistical errors and so on. It is not, as Prescott would have you believe, because scientists and sceptics are protecting their worldview, it is because parapsychological research fails the basic tests of scientific research. And as well as that, there is no theory that underpins paranormal claims.

My own suggestion for the believers, if they want their claims to be accepted, is to produce someone who can perform the paranormal feats they claim to be able to do. Publicly predicting lottery numbers would be one thing, perhaps. Even better, in the light of recent events, would be providing the information that would allow governments to prevent any further terrorist attacks.

But let me head off any objections to that particular suggestion. It would be said by the believers that if any psychic did go to the police with such (specific) information, then he or she would likely be arrested because it is assumed that only inside information could give details of a specific terrorist event.

That’s OK, though, because our psychic could give information about terrorist attacks all over the world – but could one person really know the details of all the daily terrorist attacks that are ongoing? It would be recognised very quickly that a more likely answer to this conundrum is that this psychic is the real thing. That person would go from being an arrested suspect, to the most protected asset in the world. Terrorism would be stopped dead in its tracks. What really happens, of course, is that it is only after a major event – terrorism, earthquake or whatever – that the psychics appear and claim they knew about it beforehand.

But now come the excuses for why it doesn’t happen. We’re told that paranormal abilities are rare and elusive and can’t be called up at will. It doesn’t work in the presence of an unbeliever. A skeptic in the room upsets the psychic vibrations. And the list goes on, and on, and on, but none of the ad hoc excuses presented can be tested or confirmed.

Similarly, there is no limit to the speculation about how paranormal phenomena supposedly occur. Is a ghost or apparition really made of “energy,” as many paranormal pundits say – as if energy is some kind of substance or “stuff”? To say that a ghost or anything else is “made of” energy, is to do no more than to expose one’s total ignorance of physics in particular, and science in general. It’s a belief without (dare I say) substance.

Another ad hoc speculation is quantum physics to “explain” the paranormal. I can’t help wondering why quantum physicists themselves aren’t all over it – if the paranormal exists and really is quantum based.

And so it all goes. The existence of the paranormal is not proven; its promoters have endless excuses for why it doesn’t work when tested under properly controlled conditions; and the ideas about how it supposedly works are nothing more than speculation with no way of testing any of it. Whose belief system is under threat here? The promoters of the paranormal have only beliefs, built on nothing but hope and wishful thinking. It certainly isn’t sceptics who are worried that their supposed beliefs or worldview are going to be seriously challenged any time soon.

As always, the burden of proof is on the person who makes a claim, and is independent of what anyone else believes or disbelieves. If anyone’s belief system is under threat, then it is the belief system of those who already believe in things that simply do not fit in with what is already known about how nature works.

If anyone is suffering from cognitive dissonance, then it must be those who believe the paranormal is real. They are faced with an inability to prove their claims, and the fact that science does not accept any of it (for very good reasons). The way out of their dissonance is to assume their beliefs are true, and to claim that science just wants to maintain a perceived status quo at all costs. The fact that science thrives on new discoveries and would embrace the discovery of a new force of nature (call it psychic energy if you want) seems to escape them.

No, the bottom line is that sceptics, and science in general, are not defending any belief system, nor are they afflicted by cognitive dissonance. Personally, I feel no need or desire to disprove the existence of ghosts, telepathy or anything else; my own interest is in trying to get the proponents of the paranormal to actually prove their claims. The fact that they cannot understand science or why they have not proven their case to a reasonable level is something they themselves are unlikely to come to terms with.

The evidence available suggests that the paranormal does not exist, except in the minds of the believers. There are innumerable cognitive biases that people fall prey to, and those biases have been well studied and are quite sufficient to explain why the strong beliefs of the believers can be so resistant to change. Science changes in response to new data and new experimental results, so scientists can’t be justifiably accused of being either closed-minded or defending a particular worldview. The people who are guilty of that are those who spend time promoting paranormal claims, and are unable to understand why those claims are untenable.

In the meantime, I would just point out to them that they know as little about psychology as they do about physics – or any other branch of science. Sceptics aren’t the ones who hold unsupportable beliefs; the paranormalists themselves are the ones who have a belief system and worldview based on faith alone. Unfortunately, the more prominent promoters of woo often have a strong following of other believers who are even more ill-informed than them. So their own belief system is reinforced and further promoted.

It’s just a pity that faith is so easy, while science is so hard. It’s easier to believe, and so hard to know. And even easier, apparently, to psychoanalyse the people who would like to see some convincing evidence.

Some People Don’t Like Science

Promoters of the paranormal, the supernatural, quack medicine and every other off-the-wall claim all seem to dislike science, and as far as I have discovered, there are two main reasons they offer:

  • Reason 1: Science is dogmatic and unchanging. (That’s why it won’t accept “new” ideas like the existence of the paranormal.)
  • Reason 2: Science is always changing. (Science doesn’t really know very much; if it knew about the world, then it wouldn’t need to accept new ideas.)

You might see a contradiction there, but the woomeisters don’t seem to notice it.

Science doesn’t accept the paranormal as real, of course, because it is mostly untestable, and many of its claims have been soundly refuted anyway. The burden of proof is on those who make claims for the paranormal, but even those parapsychologists who think they have proven its existence have only demonstrated that they have, at best, observed something anomalistic. It doesn’t follow that there is some kind of psychic energy at work.

On the whole, parapsychology has no theory that can be tested or exploited, and that is why science rejects it. Speculation about some alleged mysterious force that cannot be be detected or measured objectively is simply not scientific. And because it isn’t scientific, it cannot become part of science.

Answering the two points above, I would say this to the paranormalists:

Make your mind up. If science were as dogmatic as the believers in the paranormal, then no scientific progress would be made. Science changes in response to new discoveries; it formulates new theories to account for the new facts it discovers; it modifies old theories to accommodate new findings; sometimes it discards old theories altogether when they are discovered to be wrong (even though the old ideas “worked” quite well within the old framework). You can hardly accuse science of being dogmatic at the same time you accuse it of always changing.

The paranormalists are the people who are dogmatic. They hang on to the idea of “psychic energy,” for example. They can’t demonstrate this force that they believe exists within (or even outside of) the universe, and they just make excuses for their failures. That’s why it can’t become part of science.

Try this thought experiment:

I claim that electricity is real. So I invite you to my home where I claim that I can merely flick a switch and the whole of my living room will be bathed in light. So you come around one evening at about dusk, just as the daylight is receding and the moment of truth comes: I confidently flick the switch, and… nothing happens!

What do I do? If I tell you that it failed because the vibrations aren’t right, or that, as an unbeliever, you have disrupted the “power” (as it were), or if I told you that electricity is a rare and elusive occurrence that can’t be called up at will, or if I gave you any number of excuses equivalent to the excuses given by the woomeisters when their claims fail objective tests, you might be rather sceptical, dare I say, about the claims I have made.

Then again, I might ask you to wait while I replace the light bulb, because it could have burnt out. If that didn’t work, I might check the consumer unit and replace the fuse or reset the circuit breaker. If that didn’t work, then I might check the switch itself for a loose connection. And so on. In other words, I could go through a logical process to identify and then correct the problem, after which I would throw the switch and prove to you conclusively that my claim about electric light is true. Not only would I have proven my claim, but I would also have demonstrated that there is an underlying (testable) theory of electricity. I would not be making a claim I could not prove, and I would also not just be making excuses for failure.

The believers, and their heroes (those high profile parapsychologists who cannot get their research published in reputable scientific journals), complain that science somehow just “shuts them out” because of its intransigence and dogma. They laud their most prominent researchers (that they like to describe as mavericks), and complain bitterly that it is scientific dogma that will not allow them onto the scientific stage.

On the other hand, scientists (and sceptics) regard some of those paranormal researchers not as mavericks, but as cranks. Can it really be true that the whole of science is wrong, as opposed to woomeisters who cannot demonstrate the simplest claim they make, about a force they cannot present, and which when it fails (as it always does when properly tested), can only be accounted for by excuses they cannot prove, either?

Over many years, I have met people who claim to have various psychic abilities. Some of those people are even members of the Spiritualist religion and claim to be able to contact the dead. But their claims always fail. Unlike my example from the reality-based world of a claim I might make about electricity, their own claims never hold up. Those claims always fail objective tests, and excuses just won’t do.

Ask a clairvoyant to tell you what next week’s lottery numbers will be (I know that’s a cliche nowadays, but cliches gain that status because they tend to be based on truth). The answer is always along the lines of: “It doesn’t work like that.” So you won’t get the lottery numbers, but your clairvoyant will not be winning the lottery next week either, as he or she did not last week, this week or anytime in the near future. (I’m not discounting the possibility that your average psychic couldn’t win the lottery just by pure chance, but to be credible in a claim that it was their psychic powers that did it, it would have to be repeatable, and that’s another reason why you can’t accept a single, dumb-luck outcome as evidence of anything paranormal).

The bottom line is really straightforward: Science is not dogmatic; science changes in response to new discoveries. And that’s the way it should be. It’s why science advances, and parapsychology doesn’t. 

All the paranormal people have to do is to prove their claims. Right now, science does not accept the paranormal is real, but that will change if the paranormalists prove what they claim, without making excuses for constant failures. If any paranormal researcher makes a true breakthrough and demonstrates conclusively that any aspect of the paranormal is real, will they complain if science “changes” its “dogmatic” viewpoint and accepts it? We’re into Nobel Prize territory here, after all, so any scientist will be interested in proving the existence of some hitherto undiscovered law of nature.

The claim that science is dogmatic but always changing is a logical contradiction; it is also bad thinking, as well as simply a case of sour grapes.

Personally, as a supporter and defender of science over superstition, I find it rather satisfying and reassuring to know that there are many examples of science being forced to re-evaluate itself when something has come along to upset the apple cart, so to speak. Yes, some of science’s hypotheses and theories have had to be amended; sometimes they have had to be discarded altogether. Over time, however, science is not kidding itself that it “knows everything.” Science leaves that claim to the woomeisters and the religious.

For the benefit of those who believe that science is dogmatic, at the same time as they believe science is always changing, I offer this advice to keep in mind as they pursue their research:

Arse elbow illustration 3

Learn that distinction and you’re on your way to understanding what science is all about.

Enfield – Making A Paranormal Drama Out Of A Crisis (Maybe)

I watched the recent three-part TV drama, The Enfield Haunting, and I thought I might as well add my own review and analysis to the many that have already been presented.

The drama, based on Guy Lyon Playfair’s book, This House Is Haunted, was transmitted on Sky Living over three weeks. Starring Matthew Macfadyen as Guy Lyon Playfair and Timothy Spall as Maurice Grosse (the two main parapsychological investigators), the story was based on what was described as “real events” that occurred during an alleged poltergeist haunting that was investigated by Playfair and Grosse during the 1970s in a modest suburban home in Enfield, London.

Even as a sceptic myself, I have no problem with a good ghost yarn. And this was good – very good. The writing, the acting and everything else about it was superb. The drama of the situation was particularly enhanced by the attention to detail, especially with regard to the way a typical 1970s home might be decorated, although the fashionable colour schemes people liked in those days (browns, orange) would be out of place in anyone’s home nowadays. I remember that fashion in decor quite well, so it struck a chord with me, and it was easy to imagine myself being back in that era; it added to the overall effect for me. For a younger person used to modern light airy pastel decoration, I’m sure it would have added a certain ominous feel to it all, particularly given the careful application of lighting and shadow in the production, the effect no doubt used to enhance the overall sense of the sinister.

I won’t criticise the drama itself, although there are other aspects of the whole thing that I found rather troubling. First of all, it was promoted as being “based on real events.” Some people might dispute that. The original book, This House Is Haunted, came in for lots of criticism from sceptics (and still does, not surprisingly). The existence of poltergeists – like the existence of ghosts and other paranormal claims – is certainly not proven, but the danger of this type of drama is that it lends a faux legitimacy to it. It’s the same psychological process in action that affects a lady I know who once told me that psychics solve crimes (they don’t, of course), and it must be true because she has seen the “documentaries” on TV and she really thinks (as she told me in all seriousness) “They couldn’t put it on the telly if it wasn’t true!”

Perhaps many of the believing viewers of this drama have a similar mind-set. The claim that the story is “based on real events” might just translate in their own minds into the idea that it must be true because the TV people have actually made it into a TV drama (and “they couldn’t put it on the telly if it weren’t true”, could they?)

The programme is listed at the IMBD, and some of the comments are interesting; in particular, one commenter says, “I feel like the show has given me the belief in ghosts…” Maybe that’s someone who had no beliefs about the paranormal one way or another before he watched the series, but if that’s the case, then here is a new convert to the woo mind-set. And of course the existing believers will just have their beliefs confirmed and even reinforced.

I don’t have a link handy, but I know that Guy Lyon Playfair himself – the author of the original book – has complained that some of the drama contained events that did not happen. This combination of events being invented for dramatic purposes, together with the story being advertised as being based on “real events” gives an undeserved legitimacy to a story that is controversial, to say the least, but certainly not proven.

It’s bad enough that TV schedules are overflowing with pseudo-documentaries about alleged “ancient aliens,” UFOs, ghost-hunting capers filmed with night-vision cameras and all the rest of it without this sort of programme adding to the plethora of paranormal propaganda that airs non-stop on the seemingly unlimited number of TV channels available nowadays.

There’s a difference between a drama based on known and confirmed historical events, and a drama based on unconfirmed, but sensational, claims. The Enfield poltergeist case is one person’s personal account of alleged happenings that do not comport with what empirical scientific investigation has told us about the world we live in and the universe around us. It’s just not the same as something from history (even recent history) where the overall story and chain of events is known and not disputed, but which needs a dramatist’s talent to flesh out what might have happened behind the scenes, so to speak. OK, even that writer’s particular interpretation might be disputed, but that approach can be thought-provoking as well as controversial without anyone doubting that the events dramatised actually happened.

I have watched and enjoyed many dramatisations of historical events – from very old history to very modern history – and thought them to be intellectually stimulating and, to say the least, providing “food for thought.” They are the kind of programming that make it worthwhile to be a person with an inbuilt curiosity about what goes on in the world and what might make people do what they do. Human nature in action, dramatised in a way that one might or might not agree with, but at least the best drama makes you stop and think.

Although this particular dramatisation was good (even compelling) TV, it did not do anything to promote what the world really needs – thinking people. To paraphrase Carl Sagan (very loosely, in my own words): we live in a technological world where hardly anyone understands it; we’re finished if so many people are going to spend their lives believing so much claptrap when we actually need more people who will be interested in reality.


Entertainment is OK, but we shouldn’t lose sight of the fact that modern society is heavily dependent on science and technology. Some of the best science fiction has inspired many of today’s scientists to do what they are now doing, and I would argue that TV should produce more science-based fiction rather than woo-based fiction. However good a drama might be in its own right, I think there’s a case to be made for TV producers to keep a firm eye on what is real.

Haunted Drivel–The Eerie Power Of Video Editing

GhostI found yet another paranormal “reality” TV show recently as I was idly flicking through the hundreds of channels available nowadays. This one is called Haunted Collector, and its theme (or gimmick, depending on your point of view) is that a demonologist (no less) heads up a ghost-hunting team that seeks to resolve paranormal problems by finding and removing supposedly haunted objects that are the focus or cause of whatever haunting they are investigating.

There is more information about the series at Wikipedia, and a rather less-restrained critique at Rational Wiki. Long story short: the team investigate a haunted location and subsequently identify an object that is haunted. The owner of the property is then offered the opportunity to have the object removed (free of charge) into the personal collection of the head ghost hunter, therefore also removing the haunting that has been going on. The fact that these items are often antiques, sometimes worth lots of money, is neither here nor there, of course. If someone is gullible enough to believe in ghosts, and stupid enough to hand over valuable antiques for someone else’s personal collection, that’s up to them, I suppose. There’s nothing illegal going on, apparently, but it must be ethically dubious at the very least.

What caught my attention in the episode I stumbled upon – about a supposed haunting in an old west brothel about to be converted into a modern hotel – was a glaring filming and editing blunder. To be honest, I wasn’t really studying the programme, but when I looked at the screen, I noticed some kind of mark or smudge near the centre of the picture. That was during a segment supposedly filmed in darkness with a night vision camera.

Here is the problem: as with all similar scenarios, the action and the conversation between the people involved was continuous and uninterrupted. When I’ve watched these things before, I’ve assumed that they must be using at least two cameras – maybe even three. Obviously, the pace of the action is more dynamic and engaging if different camera angles are used, thereby allowing each person’s dialogue to be intercut quickly, as well as their facial expressions as they react to whatever is supposed to be going on.

However, the same smudge appeared in every camera shot as the picture switched between the various characters, although their conversation appeared continuous and uninterrupted. This is where I call, “foul.” It looks like the mark in the picture would have been caused by some kind of contamination on the camera lens, but an identical mark would surely not be on a second, or third camera. And yet each cut from one person to another had that same mark spoiling the entire sequence. (In fact, when I looked across to watch this particular scene, I thought at first that there was a mark on the television screen itself, but it wasn’t that.)

It’s pretty clear that the scene I was watching was filmed on just one camera. And it seems reasonable to suppose that in a low light scenario the cameraman (or woman) would easily have failed to notice a small mark in the picture.

If that is the case, then it means that the whole scene was an act, rather than spontaneous and unrehearsed, as the viewer is led to believe. The only way the scene could have been done as presented would be to stop the action at certain points, and then for the people involved to carry on their dialogue after the camera operator has adopted a new point of view. Obviously, if that is the case, then it follows that the whole thing is a set-up; the shrieks of fright and everything else must be staged for the sake of dramatic effect rather than real reactions in a live, genuinely haunted situation. In other words, there were no truly spontaneous reactions to anything that was going on (if anything at all was going on).

I guess the mark on the camera lens was not noticed until some time later in the editing suite, but it would be too late by then to do anything about it. It’s unlikely that it would be possible to get everyone together again maybe weeks later to re-shoot it all, so there would be no choice but to use the footage they had. And a scene crucial to the whole show could hardly be left out.

Using a single camera but showing multiple camera angles is a legitimate technique most of the time. A TV news report will do the same thing by focusing on the interviewee, but later record the interviewer as he asks the same questions again, not to mention cutaway shots before or after the interview itself. That just makes that segment more interesting for the viewer, and as long as the edited version transmitted is accurate in its factual content, then that’s OK. For the creation of dramas, the technique is essential, but at least there is no pretence there that the production is live or anything other than fiction, produced for entertainment, and no one is pretending that what is being recorded is anything otherwise.

What you see is not always what really happened when you saw it. Misperception and misinterpretation of observed events explains a huge percentage of what many people think are actual paranormal events (not that you will ever convince a true believer they’ve got it wrong). So consider the possibility that a paranormal ghost-hunting show aimed specifically at the confirmed believer is using, essentially, actors merely pretending that something eerie is happening when it isn’t. Add to that some creative editing. Then think of the symbiotic relationship between the people who produce these TV programmes and the people who want to watch them to confirm their irrational beliefs. In this case, the viewer sees what he or she thinks is a live recording, but it’s nothing of the sort.

There are people who produce nonsense, and there are people who are prepared to pay for an endless supply of it. Market forces in action, perhaps, but it’s a dumbing-down overall. The people who eagerly watch this bilge are consumers, not thinkers. And the producers of the same bilge are just shrewd suppliers, filling (and sometimes creating) a demand in the marketplace, and perhaps also using the specific marketing techniques that will ensure a continuing supply of mugs dupes marks viewers.

I’ve said it before, and I’ll say it again: a sceptic’s work is never done. Anyone who believes anything that is portrayed in this or any other ghost-hunt type show – especially anything supposed to be filmed with night vision cameras – is guilty of bad thinking.

Shame on the the perpetrators of such nonsense.

Extraordinary Ignorance

The woo people don’t like it when they make a paranormal claim, only to be met with disbelief by rational thinkers. Are some people being abducted by aliens from another galaxy – or even another “dimension,” for example? Can some people really contact the dead? Is it really possible that others can bend metal using only the power of their mind? Is remote viewing for real?

For a sceptic like me, those claims – and many others like them – come under the heading of “extraordinary.” And what makes them extraordinary is the fact that no one who makes such claims can prove, in an objective way, that what they say is true. More importantly, however, they are all claims that do not align in any way with what we know about how the laws of nature work.

A claim that goes beyond what science knows about the universe and everything in it is definitely extraordinary. The woomeisters don’t help their case either when they try to hijack areas of science, making claims that science itself doesn’t. Sticking the word “quantum” into a pseudo-explanation of telepathy, for instance, is not an explanation at all – particularly since no one has even proven that telepathy is real.

Nevertheless, extraordinary claims about the paranormal continue, and because no one can actually prove them, there are several standard responses to sceptics about them that the believers and promoters have to rely on. One of the standby tropes they come out with to the sceptical notion that extraordinary claims require extraordinary evidence is one that I come across more and more often, which is:

What is extraordinary to you is ordinary to others, who experience it all the time.

The argument seems to go something like this: If you met someone who has never heard of TV, say, then the idea of seeing moving pictures together with sound, coming from a box sitting in the corner, would be an extraordinary claim to that person. But to you, it is within your ordinary, everyday experience, so it isn’t really an extraordinary claim, is it? So stop asking for extraordinary evidence for what some people regard as perfectly ordinary.

Anyone who thinks that is a good argument is guilty of bad thinking. Perhaps it could be called desperate thinking, because it is nothing more than an attempt to bypass the need for evidence. Some people might think they are experiencing paranormal phenomena, even on a regular basis, but that is the very thing that needs to be proven. If anyone doubts my claim that TVs exist, I can take them into any TV shop and they can see plenty of them.

Someone who has never heard of TV would be justified in doubting my claim if the best I could say to them was something like, “But it’s an everyday experience for other people.” They would be perfectly rational if they asked for evidence. They would be, well, sceptical. Should they be called pseudo-sceptics because they want evidence? And yet people like me are called pseudo-sceptics by the woo promoters and accused of being unfair or closed-minded for wanting confirmation that an unscientific – even antiscientific – claim is actually true.

Nearly a week ago, there was a huge earthquake in Nepal. Thousands of people have been killed, many more injured, and the full extent of the tragedy cannot be fully known yet because there are many areas cut off and unreachable. There have, however, been a few heartening stories coming out of the region, such as the fact that a young boy has been rescued alive this morning after being buried under rubble for five days. There will probably be others still buried but alive and hoping to be found.

This is a situation where those people who claim to have paranormal abilities could prove their claims beyond any doubt whatsoever. But I have to ask: where are all the remote viewers while all this is going on? They’re certainly not in Nepal pointing out to rescue workers where any survivors are buried. If they were, it would certainly make me sit up and take notice.

No, while paranormal promoters are busy right now telling us that all of the alleged powers they say are real and possessed by certain gifted individuals are not extraordinary at all, people are suffering and dying. For some reason, none of them seem to want to do their bit in a humanitarian effort to save lives. Why not – if these alleged abilities aren’t so extraordinary after all?

As I watch and read reports of this disaster, I start to feel rather annoyed. People who supposedly have miraculous abilities that could be saving lives right now in Nepal are rather silent at the moment. If some paranormal promoter says to me in the near future that extraordinary claims don’t need extraordinary evidence, I don’t think I’ll bother to engage them in a logical argument. The best answer I can think of at the moment is simple: “You’re full of shit.”

And I don’t think I’m making an extraordinary claim when I say that.