Tag Archives: Paranormal nonsense

New Year, Old Struggle

We are now into the sixteenth year of the twenty first century, but it’s hard to believe it. Mankind has created the most scientific and technological society that has ever existed on this planet, and yet we are still surrounded by primitive superstition that would stop it dead in its tracks if it can ever get away with it.

Although I was brought up within a religious and superstitious family, I was able to notice after I left school and got out into the big wide world that the religious beliefs, superstition and, frankly, bigotry that I was taught as I was growing up, just didn’t match my own observations. And after several decades of those observations, I conclude that reality, supported by testable and confirmable evidence, is more reliable than (and preferable to) untestable and unconfirmable belief or faith.

Look around you and notice things. While the religious zealots are torturing and killing people, science has landed a spacecraft on a comet half a billion miles from Earth. It’s easier, I’m sure (although I couldn’t do it myself), to kill someone in the name of some god or other than it is to study science for years and do positive things that no amount of prayer will ever achieve.

Is the paranormal real? It’s certainly easier to make excuses for why psi claims don’t actually work than it is to produce the claimed effects. And just as easy to whine that those like me – sceptics – are just nay-saying curmudgeons who are just “desperate to protect their world view.”

Do the quack nostrums of homeopathy, chiropractic, faith healing, reiki and all the rest of the nonsense peddled for profit by (maybe some) well-meaning but unqualified (in scientific terms) practitioners do any real good for people? Someone suffering an ailment might be able to say honestly during such treatment (self-reporting) that they actually “feel better” as they undergo that “treatment,” but that is not the same as actually being cured. Germs and cancers do not disappear as a result of quackery, even if the sufferer has, as they often say, even with the latest medical treatment, “good days and bad days.”

Will your horoscope in the daily newspaper really be accurate today? Or maybe it would be better to pay through the nose for a personalised chart that will give you nothing other than a self-fulfilling prophecy – as long as you interpret it in the way that confirms your expectations and beliefs after the events you think they are predicting.

It could be that you will consult any pro paranormal website or blog that tells you why sceptics are “wrong in their beliefs” but don’t provide any testable evidence for that claim, which is really just sour grapes because the woomeisters have to face the fact that rational, scientifically literate people don’t go along with belief over testable evidence.

I could go on and on about all of the superstitions people prefer over actual reality, but by now if you have read this far, you might be starting to understand my frustration. I am one of those people that the paranormal promoters call, disdainfully, a “materialist!” Even worse than that, I am what they call (gasp, shock-horror) a “pseudosceptic,” one of those rationalists who don’t believe without question the paranormal anecdotes presented to me.

What can I say to it all, except, do you deny that the universe we inhabit does, in fact, have an actual material existence? I have to wonder why, but get no answer to the question, how can the “immaterial” exist for a start off, and how can it affect or interact with, the actual material (real) universe we all live in? Why don’t the physical laws of nature prevail over the immaterial (non-existent) “laws” of, er… the paranormal? In fact, what (physical or non-physical) laws control this immaterial paranormal “energy” or whatever it is? Where is the actual theory of the paranormal? (And when I say theory, I mean “theory” in the scientific sense.)

There is no such theory. A scientific theory can exist only if there is something there that can be shown (with a high degree of probability) to exist. At the moment, as has been going on for over a hundred and fifty years, paranormal investigators are still trying to show that there is anything paranormal going on at all. None of that has been demonstrated conclusively; so far, there is no compelling reason to think any of it is true.

And yet, no one needs any supposedly precognitive ability to just know that the year 2016 is going to be another non-stop tsunami of woo. That will include everything from serious paranormal researchers failing again to prove their claims, to outright frauds bilking the gullible for personal profit. There will also of course be well-meaning but off-beam believers spouting incorrect claims supported by totally wrong assumptions about the nature of, well… nature itself.

I will say this yet again: I do not believe in the existence of the paranormal or the supernatural, but my mind can be changed if anyone can prove the claims they make. However, those claims will have to meet the rigorous standards required by science, which does not mean someone’s heartfelt belief, or a single experiment that no one else can replicate, or an anecdote from some “eminent person of good character,” or any number of ad hoc rationalisations to explain what is maybe anomalous but not necessarily paranormal.

And don’t get me started about conspiracy theories:

 

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Chemtrails?

“Chemtrails for Jesus,” perhaps.

In 2016 we are going to see more TV shows, books, and everything else about UFOs, ghosts, and all manner of irrational nonsense, supported by ignorant people who are willing to subscribe to it all and therefore pay for and perpetuate a kind of mind-numbing, modern-day “opiate for the masses.” Sensible programming about science – the true reality programmes – are (still) going to be side-lined, or given the least prominence because actual reality does not have the same commercial value to TV producers. That’s a shame, but it illustrates the problem.

For the forthcoming year of 2016 CE, I wish all of my readers a Rational New Year and freedom from Bad Thinking, while I continue trying to do my bit to fly the flag of reason. Wish me luck. (No, not luck, it doesn’t work like that… er, no, it really doesn’t; it’s a struggle.)

 

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Analysing Skeptics?

I’ve often been accused by the believers of “not looking at the evidence” for the existence of psi – or any aspect of the paranormal. That isn’t true; I like to read anything I can come across that purports to provide evidence for anything paranormal whatsoever. I have quite a collection of books on various aspects of what is claimed to be paranormal, and there is a large number of paranormal blogs, websites and twitter accounts I follow.

What I notice, though, is that a huge majority of those sites do not actually provide evidence of anything paranormal; rather, they tend to attack sceptics. And worse, their view of scepticism in general, and sceptics in particular, is so far removed from the reality of the situation that I don’t wonder why the believers are as wrong in their perception of the paranormal as they are when it comes down to their mistaken view of scepticism.

I thought about this when I came across a recent post on Michael Prescott’s blog, cutely titled, Skeptics On The Couch. It’s not the first time I’ve come across a believer giving a “psychological analysis” of what they think goes on in the mind of the average sceptic. More interesting is the fact that Michael Prescott – like many other paranormal proponents – has no qualifications (as far as I can find out) in psychology anyway.

My interest here is that I do have a degree in psychology, so I look with a jaundiced eye when unqualified people blather on about it. But more than that, the same people usually have no qualifications in any scientific discipline whatsoever, but happily quote various fringe scientists who claim to have provided decisive evidence in favour of various matters paranormal. The same people also express indignation that mainstream science will not accept the “findings” of parapsychology, but they are blissfully unaware that their ignorance of science prevents them from understanding why science doesn’t accept it. It’s one thing to say that some parapsychologists have produced “evidence” that the paranormal is real; it’s another thing to be able to read a scientific paper and actually understand it. It is yet another thing to be able to examine the research paper in question and be able to deconstruct it and explain it in a meaningful way that would be understandable to others – in particular, non-scientists. It’s yet another thing to look at it and say, “He’s got it wrong, and here is why…”

What might be wrong with the methodology or the statistical results of any example of paranormal research? I really don’t think that Michael Prescott is in a position to criticise science or sceptics until he understands science and how it works.

But it’s easy to complain. If you really, really believe something, you might not be able to accept that others don’t. And you might also not be able to support your belief with testable evidence, and you also might not be able to provide falsifiable evidence, and you might not be able to just provide anything substantial of any kind. What you provide might not be scientific at all. If that’s the case, then just stop for a moment and ask yourself why your evidence is criticised.

Michael Prescott assumes that sceptics have a belief system, and that if those beliefs are challenged, then sceptics enter a state of cognitive dissonance – an uncomfortable mental state where two conflicting beliefs are held at the same time, forcing the person to do some mental gymnastics to overcome that dissonance. Therefore, according to Prescott, sceptics have to find ways to dismiss evidence that contradicts their beliefs.

However, Prescott commits the same fallacy as other believers, namely, assuming that scepticism is a belief system. In fact, sceptics are not defending a belief system of any kind; they are challenging those who do have beliefs, to prove their claims. It’s not part of any belief system I have that ghosts don’t exist, but when people claim they do, then the onus is on them to prove it. The claims made by paranormalists contradict what science knows about the laws of nature, and it’s not up to me to disprove those claims. If ghosts do exist, for example, then the believers have to show how it is possible for psychic “energy” to exist without contravening the laws of thermodynamics. If telepathy and the claims made for it are true, then it is up to the believers to demonstrate why the inverse square law doesn’t apply, as it does with, say, radio communication.

After about a hundred and fifty years of what might be described as serious research by parapsychologists, they are still trying to prove that there is anything paranormal going on at all. The research they produce is not accepted by mainstream science for some basic reasons – flawed experimental design, failure to replicate, statistical errors and so on. It is not, as Prescott would have you believe, because scientists and sceptics are protecting their worldview, it is because parapsychological research fails the basic tests of scientific research. And as well as that, there is no theory that underpins paranormal claims.

My own suggestion for the believers, if they want their claims to be accepted, is to produce someone who can perform the paranormal feats they claim to be able to do. Publicly predicting lottery numbers would be one thing, perhaps. Even better, in the light of recent events, would be providing the information that would allow governments to prevent any further terrorist attacks.

But let me head off any objections to that particular suggestion. It would be said by the believers that if any psychic did go to the police with such (specific) information, then he or she would likely be arrested because it is assumed that only inside information could give details of a specific terrorist event.

That’s OK, though, because our psychic could give information about terrorist attacks all over the world – but could one person really know the details of all the daily terrorist attacks that are ongoing? It would be recognised very quickly that a more likely answer to this conundrum is that this psychic is the real thing. That person would go from being an arrested suspect, to the most protected asset in the world. Terrorism would be stopped dead in its tracks. What really happens, of course, is that it is only after a major event – terrorism, earthquake or whatever – that the psychics appear and claim they knew about it beforehand.

But now come the excuses for why it doesn’t happen. We’re told that paranormal abilities are rare and elusive and can’t be called up at will. It doesn’t work in the presence of an unbeliever. A skeptic in the room upsets the psychic vibrations. And the list goes on, and on, and on, but none of the ad hoc excuses presented can be tested or confirmed.

Similarly, there is no limit to the speculation about how paranormal phenomena supposedly occur. Is a ghost or apparition really made of “energy,” as many paranormal pundits say – as if energy is some kind of substance or “stuff”? To say that a ghost or anything else is “made of” energy, is to do no more than to expose one’s total ignorance of physics in particular, and science in general. It’s a belief without (dare I say) substance.

Another ad hoc speculation is quantum physics to “explain” the paranormal. I can’t help wondering why quantum physicists themselves aren’t all over it – if the paranormal exists and really is quantum based.

And so it all goes. The existence of the paranormal is not proven; its promoters have endless excuses for why it doesn’t work when tested under properly controlled conditions; and the ideas about how it supposedly works are nothing more than speculation with no way of testing any of it. Whose belief system is under threat here? The promoters of the paranormal have only beliefs, built on nothing but hope and wishful thinking. It certainly isn’t sceptics who are worried that their supposed beliefs or worldview are going to be seriously challenged any time soon.

As always, the burden of proof is on the person who makes a claim, and is independent of what anyone else believes or disbelieves. If anyone’s belief system is under threat, then it is the belief system of those who already believe in things that simply do not fit in with what is already known about how nature works.

If anyone is suffering from cognitive dissonance, then it must be those who believe the paranormal is real. They are faced with an inability to prove their claims, and the fact that science does not accept any of it (for very good reasons). The way out of their dissonance is to assume their beliefs are true, and to claim that science just wants to maintain a perceived status quo at all costs. The fact that science thrives on new discoveries and would embrace the discovery of a new force of nature (call it psychic energy if you want) seems to escape them.

No, the bottom line is that sceptics, and science in general, are not defending any belief system, nor are they afflicted by cognitive dissonance. Personally, I feel no need or desire to disprove the existence of ghosts, telepathy or anything else; my own interest is in trying to get the proponents of the paranormal to actually prove their claims. The fact that they cannot understand science or why they have not proven their case to a reasonable level is something they themselves are unlikely to come to terms with.

The evidence available suggests that the paranormal does not exist, except in the minds of the believers. There are innumerable cognitive biases that people fall prey to, and those biases have been well studied and are quite sufficient to explain why the strong beliefs of the believers can be so resistant to change. Science changes in response to new data and new experimental results, so scientists can’t be justifiably accused of being either closed-minded or defending a particular worldview. The people who are guilty of that are those who spend time promoting paranormal claims, and are unable to understand why those claims are untenable.

In the meantime, I would just point out to them that they know as little about psychology as they do about physics – or any other branch of science. Sceptics aren’t the ones who hold unsupportable beliefs; the paranormalists themselves are the ones who have a belief system and worldview based on faith alone. Unfortunately, the more prominent promoters of woo often have a strong following of other believers who are even more ill-informed than them. So their own belief system is reinforced and further promoted.

It’s just a pity that faith is so easy, while science is so hard. It’s easier to believe, and so hard to know. And even easier, apparently, to psychoanalyse the people who would like to see some convincing evidence.

Some People Don’t Like Science

Promoters of the paranormal, the supernatural, quack medicine and every other off-the-wall claim all seem to dislike science, and as far as I have discovered, there are two main reasons they offer:

  • Reason 1: Science is dogmatic and unchanging. (That’s why it won’t accept “new” ideas like the existence of the paranormal.)
  • Reason 2: Science is always changing. (Science doesn’t really know very much; if it knew about the world, then it wouldn’t need to accept new ideas.)

You might see a contradiction there, but the woomeisters don’t seem to notice it.

Science doesn’t accept the paranormal as real, of course, because it is mostly untestable, and many of its claims have been soundly refuted anyway. The burden of proof is on those who make claims for the paranormal, but even those parapsychologists who think they have proven its existence have only demonstrated that they have, at best, observed something anomalistic. It doesn’t follow that there is some kind of psychic energy at work.

On the whole, parapsychology has no theory that can be tested or exploited, and that is why science rejects it. Speculation about some alleged mysterious force that cannot be be detected or measured objectively is simply not scientific. And because it isn’t scientific, it cannot become part of science.

Answering the two points above, I would say this to the paranormalists:

Make your mind up. If science were as dogmatic as the believers in the paranormal, then no scientific progress would be made. Science changes in response to new discoveries; it formulates new theories to account for the new facts it discovers; it modifies old theories to accommodate new findings; sometimes it discards old theories altogether when they are discovered to be wrong (even though the old ideas “worked” quite well within the old framework). You can hardly accuse science of being dogmatic at the same time you accuse it of always changing.

The paranormalists are the people who are dogmatic. They hang on to the idea of “psychic energy,” for example. They can’t demonstrate this force that they believe exists within (or even outside of) the universe, and they just make excuses for their failures. That’s why it can’t become part of science.

Try this thought experiment:

I claim that electricity is real. So I invite you to my home where I claim that I can merely flick a switch and the whole of my living room will be bathed in light. So you come around one evening at about dusk, just as the daylight is receding and the moment of truth comes: I confidently flick the switch, and… nothing happens!

What do I do? If I tell you that it failed because the vibrations aren’t right, or that, as an unbeliever, you have disrupted the “power” (as it were), or if I told you that electricity is a rare and elusive occurrence that can’t be called up at will, or if I gave you any number of excuses equivalent to the excuses given by the woomeisters when their claims fail objective tests, you might be rather sceptical, dare I say, about the claims I have made.

Then again, I might ask you to wait while I replace the light bulb, because it could have burnt out. If that didn’t work, I might check the consumer unit and replace the fuse or reset the circuit breaker. If that didn’t work, then I might check the switch itself for a loose connection. And so on. In other words, I could go through a logical process to identify and then correct the problem, after which I would throw the switch and prove to you conclusively that my claim about electric light is true. Not only would I have proven my claim, but I would also have demonstrated that there is an underlying (testable) theory of electricity. I would not be making a claim I could not prove, and I would also not just be making excuses for failure.

The believers, and their heroes (those high profile parapsychologists who cannot get their research published in reputable scientific journals), complain that science somehow just “shuts them out” because of its intransigence and dogma. They laud their most prominent researchers (that they like to describe as mavericks), and complain bitterly that it is scientific dogma that will not allow them onto the scientific stage.

On the other hand, scientists (and sceptics) regard some of those paranormal researchers not as mavericks, but as cranks. Can it really be true that the whole of science is wrong, as opposed to woomeisters who cannot demonstrate the simplest claim they make, about a force they cannot present, and which when it fails (as it always does when properly tested), can only be accounted for by excuses they cannot prove, either?

Over many years, I have met people who claim to have various psychic abilities. Some of those people are even members of the Spiritualist religion and claim to be able to contact the dead. But their claims always fail. Unlike my example from the reality-based world of a claim I might make about electricity, their own claims never hold up. Those claims always fail objective tests, and excuses just won’t do.

Ask a clairvoyant to tell you what next week’s lottery numbers will be (I know that’s a cliche nowadays, but cliches gain that status because they tend to be based on truth). The answer is always along the lines of: “It doesn’t work like that.” So you won’t get the lottery numbers, but your clairvoyant will not be winning the lottery next week either, as he or she did not last week, this week or anytime in the near future. (I’m not discounting the possibility that your average psychic couldn’t win the lottery just by pure chance, but to be credible in a claim that it was their psychic powers that did it, it would have to be repeatable, and that’s another reason why you can’t accept a single, dumb-luck outcome as evidence of anything paranormal).

The bottom line is really straightforward: Science is not dogmatic; science changes in response to new discoveries. And that’s the way it should be. It’s why science advances, and parapsychology doesn’t. 

All the paranormal people have to do is to prove their claims. Right now, science does not accept the paranormal is real, but that will change if the paranormalists prove what they claim, without making excuses for constant failures. If any paranormal researcher makes a true breakthrough and demonstrates conclusively that any aspect of the paranormal is real, will they complain if science “changes” its “dogmatic” viewpoint and accepts it? We’re into Nobel Prize territory here, after all, so any scientist will be interested in proving the existence of some hitherto undiscovered law of nature.

The claim that science is dogmatic but always changing is a logical contradiction; it is also bad thinking, as well as simply a case of sour grapes.

Personally, as a supporter and defender of science over superstition, I find it rather satisfying and reassuring to know that there are many examples of science being forced to re-evaluate itself when something has come along to upset the apple cart, so to speak. Yes, some of science’s hypotheses and theories have had to be amended; sometimes they have had to be discarded altogether. Over time, however, science is not kidding itself that it “knows everything.” Science leaves that claim to the woomeisters and the religious.

For the benefit of those who believe that science is dogmatic, at the same time as they believe science is always changing, I offer this advice to keep in mind as they pursue their research:

Arse elbow illustration 3

Learn that distinction and you’re on your way to understanding what science is all about.

Haunted Drivel–The Eerie Power Of Video Editing

GhostI found yet another paranormal “reality” TV show recently as I was idly flicking through the hundreds of channels available nowadays. This one is called Haunted Collector, and its theme (or gimmick, depending on your point of view) is that a demonologist (no less) heads up a ghost-hunting team that seeks to resolve paranormal problems by finding and removing supposedly haunted objects that are the focus or cause of whatever haunting they are investigating.

There is more information about the series at Wikipedia, and a rather less-restrained critique at Rational Wiki. Long story short: the team investigate a haunted location and subsequently identify an object that is haunted. The owner of the property is then offered the opportunity to have the object removed (free of charge) into the personal collection of the head ghost hunter, therefore also removing the haunting that has been going on. The fact that these items are often antiques, sometimes worth lots of money, is neither here nor there, of course. If someone is gullible enough to believe in ghosts, and stupid enough to hand over valuable antiques for someone else’s personal collection, that’s up to them, I suppose. There’s nothing illegal going on, apparently, but it must be ethically dubious at the very least.

What caught my attention in the episode I stumbled upon – about a supposed haunting in an old west brothel about to be converted into a modern hotel – was a glaring filming and editing blunder. To be honest, I wasn’t really studying the programme, but when I looked at the screen, I noticed some kind of mark or smudge near the centre of the picture. That was during a segment supposedly filmed in darkness with a night vision camera.

Here is the problem: as with all similar scenarios, the action and the conversation between the people involved was continuous and uninterrupted. When I’ve watched these things before, I’ve assumed that they must be using at least two cameras – maybe even three. Obviously, the pace of the action is more dynamic and engaging if different camera angles are used, thereby allowing each person’s dialogue to be intercut quickly, as well as their facial expressions as they react to whatever is supposed to be going on.

However, the same smudge appeared in every camera shot as the picture switched between the various characters, although their conversation appeared continuous and uninterrupted. This is where I call, “foul.” It looks like the mark in the picture would have been caused by some kind of contamination on the camera lens, but an identical mark would surely not be on a second, or third camera. And yet each cut from one person to another had that same mark spoiling the entire sequence. (In fact, when I looked across to watch this particular scene, I thought at first that there was a mark on the television screen itself, but it wasn’t that.)

It’s pretty clear that the scene I was watching was filmed on just one camera. And it seems reasonable to suppose that in a low light scenario the cameraman (or woman) would easily have failed to notice a small mark in the picture.

If that is the case, then it means that the whole scene was an act, rather than spontaneous and unrehearsed, as the viewer is led to believe. The only way the scene could have been done as presented would be to stop the action at certain points, and then for the people involved to carry on their dialogue after the camera operator has adopted a new point of view. Obviously, if that is the case, then it follows that the whole thing is a set-up; the shrieks of fright and everything else must be staged for the sake of dramatic effect rather than real reactions in a live, genuinely haunted situation. In other words, there were no truly spontaneous reactions to anything that was going on (if anything at all was going on).

I guess the mark on the camera lens was not noticed until some time later in the editing suite, but it would be too late by then to do anything about it. It’s unlikely that it would be possible to get everyone together again maybe weeks later to re-shoot it all, so there would be no choice but to use the footage they had. And a scene crucial to the whole show could hardly be left out.

Using a single camera but showing multiple camera angles is a legitimate technique most of the time. A TV news report will do the same thing by focusing on the interviewee, but later record the interviewer as he asks the same questions again, not to mention cutaway shots before or after the interview itself. That just makes that segment more interesting for the viewer, and as long as the edited version transmitted is accurate in its factual content, then that’s OK. For the creation of dramas, the technique is essential, but at least there is no pretence there that the production is live or anything other than fiction, produced for entertainment, and no one is pretending that what is being recorded is anything otherwise.

What you see is not always what really happened when you saw it. Misperception and misinterpretation of observed events explains a huge percentage of what many people think are actual paranormal events (not that you will ever convince a true believer they’ve got it wrong). So consider the possibility that a paranormal ghost-hunting show aimed specifically at the confirmed believer is using, essentially, actors merely pretending that something eerie is happening when it isn’t. Add to that some creative editing. Then think of the symbiotic relationship between the people who produce these TV programmes and the people who want to watch them to confirm their irrational beliefs. In this case, the viewer sees what he or she thinks is a live recording, but it’s nothing of the sort.

There are people who produce nonsense, and there are people who are prepared to pay for an endless supply of it. Market forces in action, perhaps, but it’s a dumbing-down overall. The people who eagerly watch this bilge are consumers, not thinkers. And the producers of the same bilge are just shrewd suppliers, filling (and sometimes creating) a demand in the marketplace, and perhaps also using the specific marketing techniques that will ensure a continuing supply of mugs dupes marks viewers.

I’ve said it before, and I’ll say it again: a sceptic’s work is never done. Anyone who believes anything that is portrayed in this or any other ghost-hunt type show – especially anything supposed to be filmed with night vision cameras – is guilty of bad thinking.

Shame on the the perpetrators of such nonsense.

Extraordinary Ignorance

The woo people don’t like it when they make a paranormal claim, only to be met with disbelief by rational thinkers. Are some people being abducted by aliens from another galaxy – or even another “dimension,” for example? Can some people really contact the dead? Is it really possible that others can bend metal using only the power of their mind? Is remote viewing for real?

For a sceptic like me, those claims – and many others like them – come under the heading of “extraordinary.” And what makes them extraordinary is the fact that no one who makes such claims can prove, in an objective way, that what they say is true. More importantly, however, they are all claims that do not align in any way with what we know about how the laws of nature work.

A claim that goes beyond what science knows about the universe and everything in it is definitely extraordinary. The woomeisters don’t help their case either when they try to hijack areas of science, making claims that science itself doesn’t. Sticking the word “quantum” into a pseudo-explanation of telepathy, for instance, is not an explanation at all – particularly since no one has even proven that telepathy is real.

Nevertheless, extraordinary claims about the paranormal continue, and because no one can actually prove them, there are several standard responses to sceptics about them that the believers and promoters have to rely on. One of the standby tropes they come out with to the sceptical notion that extraordinary claims require extraordinary evidence is one that I come across more and more often, which is:

What is extraordinary to you is ordinary to others, who experience it all the time.

The argument seems to go something like this: If you met someone who has never heard of TV, say, then the idea of seeing moving pictures together with sound, coming from a box sitting in the corner, would be an extraordinary claim to that person. But to you, it is within your ordinary, everyday experience, so it isn’t really an extraordinary claim, is it? So stop asking for extraordinary evidence for what some people regard as perfectly ordinary.

Anyone who thinks that is a good argument is guilty of bad thinking. Perhaps it could be called desperate thinking, because it is nothing more than an attempt to bypass the need for evidence. Some people might think they are experiencing paranormal phenomena, even on a regular basis, but that is the very thing that needs to be proven. If anyone doubts my claim that TVs exist, I can take them into any TV shop and they can see plenty of them.

Someone who has never heard of TV would be justified in doubting my claim if the best I could say to them was something like, “But it’s an everyday experience for other people.” They would be perfectly rational if they asked for evidence. They would be, well, sceptical. Should they be called pseudo-sceptics because they want evidence? And yet people like me are called pseudo-sceptics by the woo promoters and accused of being unfair or closed-minded for wanting confirmation that an unscientific – even antiscientific – claim is actually true.

Nearly a week ago, there was a huge earthquake in Nepal. Thousands of people have been killed, many more injured, and the full extent of the tragedy cannot be fully known yet because there are many areas cut off and unreachable. There have, however, been a few heartening stories coming out of the region, such as the fact that a young boy has been rescued alive this morning after being buried under rubble for five days. There will probably be others still buried but alive and hoping to be found.

This is a situation where those people who claim to have paranormal abilities could prove their claims beyond any doubt whatsoever. But I have to ask: where are all the remote viewers while all this is going on? They’re certainly not in Nepal pointing out to rescue workers where any survivors are buried. If they were, it would certainly make me sit up and take notice.

No, while paranormal promoters are busy right now telling us that all of the alleged powers they say are real and possessed by certain gifted individuals are not extraordinary at all, people are suffering and dying. For some reason, none of them seem to want to do their bit in a humanitarian effort to save lives. Why not – if these alleged abilities aren’t so extraordinary after all?

As I watch and read reports of this disaster, I start to feel rather annoyed. People who supposedly have miraculous abilities that could be saving lives right now in Nepal are rather silent at the moment. If some paranormal promoter says to me in the near future that extraordinary claims don’t need extraordinary evidence, I don’t think I’ll bother to engage them in a logical argument. The best answer I can think of at the moment is simple: “You’re full of shit.”

And I don’t think I’m making an extraordinary claim when I say that.

A Guide For Paranormal Investigators

Let us be clear about one thing: the existence of anything supernatural or paranormal (including alien visitation and abduction, not to mention magic medicine like homeopathy) has not been proven. For such claims to be true, there would have to be something fundamentally wrong with everything that science has discovered about the world around us and across the whole universe. The laws of nature are pretty well understood, and for the usual claims of the paranormalists to be valid, they would have to demonstrate how their claims do not contravene those laws, or at the very least they would have to show that they have discovered some hitherto unknown law or laws of physics.

It is claimed that telepathy, for instance, is real, but there is no testable hypothesis suggested, and there is certainly no theory (in the scientific sense) that explains how information can be transmitted directly from one person’s brain (or consciousness) to another. The proponents of such claims sometimes talk in terms of a mysterious energy that is undetectable to science (which just happens to be very good at detecting and measuring energy), but which is somehow just transmitted and received by certain rare people who also cannot explain it in any sensible way that could lead to objective confirmation.

Parapsychologists, of course, claim they have the proof, but when their claims are tested by others they just don’t work. At least they usually seem to be following scientific protocols, but replication is the acid test for any scientific claim; so far, however, no one else can get the same results, so the paranormal is not taken seriously by science. That’s the way it is.

Quite honestly, however, I would not be bothered by science rejecting, say, dowsing, if those dowsers could actually do what they claim they do in the real world. If a dowser could clear minefield after minefield, I would be convinced, never mind what those “closed-minded” scientists say. My own hypothesis, however, is that the number of dowsers it would take to clear a minefield is exactly equal to the number of mines in any minefield. (That hypothesis is testable, so it is a scientific hypothesis. As a proposed experiment it would not pass any ethics committee, of course, but my other hypothesis is that no dowser would volunteer anyway, so it’s a moot point – unless any dowsers want to travel to any of the many war zones in the world to prove me and science wrong.)

Things get murky, however, because there are a lot of enthusiastic but scientifically illiterate paranormal “experts” who go on various “ghost hunts” and “vigils” and so on, promoting absolute nonsense in lieu of rationality. To put it bluntly, they have no idea what they are talking about. They go on about “energy” but flounder about when asked what, exactly, they mean. Over a year ago, I listened to a local radio station broadcast where a group of ghost hunters were interviewed by an equally credulous presenter. One of the interviewees, a local beauty therapist by trade, “explained” that when someone dies, their energy can’t dissipate. It’s electricity, she said, although she didn’t mention Ohm’s Law, or the relationship between voltage, current and resistance in a circuit, nor did she give any of the basic mathematical relationships between those concepts that would explain why the well-established laws of thermodynamics are invalid within her interpretation of reality. Michael Faraday, et al, did not rate even a mention. I can only assume that she is qualified in her chosen career, and that when her clients leave her beauty salon they are (at least in a statistically significant way) less ugly than when they entered. But I think she should stick with make-up rather than making it up.

In short, parapsychologists are doing it wrong, ghost hunters are doing it wrong; psychics, dowsers and all the rest of them are doing it wrong. If they could get it right, there would be no dispute. So, as an aid for those self-styled experts in the paranormal, and as a public service, I present the Bad Thinking Guide For Paranormal Investigators:

Arse elbow illustration 4

Feel free to use the above illustration for educational purposes.

Can Skeptics Handle The Truth About The Unexplained?

I got a sudden upsurge of traffic on the blog a couple of weeks ago after my last post. Mike Hallowell’s article claimed that a Neanderthal had been shot dead by time-travelling hunters using modern firearms. The article was picked up for criticism elsewhere, here, for example, so it obviously made an impression.

Since then, Mike has published a follow up article in the Shields Gazette, but rather than accepting that he made several factual errors and had fallen into various logical fallacies he has, in fact, dug himself deeper into a factual and logical hole. Let’s have a look.

The title of his article doesn’t start things off very well. It says,

Some can’t handle the truth about the unexplained

If something is unexplained, then it is unexplained. The only truth about the unexplained is that it is just that. What is the alternative? Maybe the usual, “We don’t know what this is, therefore aliens.” (Occam’s razor would come in useful there, and as it happens I am already busy drafting a post on that very subject.)

Mike starts his article with the statement (I have added bold for emphasis, and my comments are in square brackets):

MY recent article about an ancient animal skull and a human one which appeared to have a bullet holes in them created quite a bit of interest; more than any other column of mine this year, in fact.

That’s not just misleading but flat out wrong, because he stated specifically that it was a Neanderthal; there was no mention of a human being as the subject of the story. (I know from experience that Mike Hallowell will probably now accuse me of accusing him of being a liar, so I will make this as clear as I can for him: I am not claiming that Mike Hallowell is lying, I am claiming that he is contradicting himself; I have provided the links, and even if those Gazette articles mysteriously disappear for any reason, I also have copies of them that I can produce later.) He said in his previous article:

It was, in fact, a Neanderthal skull, and Neanderthal bones did not exactly come ten-a-penny. [Not in Africa anyway, at all.]

And:

As there were no radial fractures on the Neanderthal skull, it was unanimously concluded that the projectile must have had a far, far greater velocity than an arrow or spear. [Concluded by whom? Mike doesn’t say, so it’s not going to be easy for any (qualified) researcher or anyone else to follow up.]

As I pointed out in my previous post, the skull in question is neither human nor Neanderthal, although it is probably an ancestor of both. Although Mike said in his original article that the skull was Neanderthal, he now says he was writing about a human skull. (Pick the bones out of that. (as it were))

Mike’s response to those who pointed out to him that Neanderthals did not live in Africa is:

Really? And they know this how, I wonder? Absence of evidence is not absence of evidence. It is likely that Neanderthals did inhabit parts of Africa. [I think Mike means “Absence of evidence is not evidence of absence,” Carl Sagan’s famous quote.]

No, the absence of evidence of any Neanderthals in Africa indicates it is unlikely they lived there, and almost certainly did not. In any case, this is a red herring – the skull referred to in the original story is definitely not a Neanderthal, despite Mike’s original claim, and the main question (perhaps) is whether it was shot at all, never mind whether time-travellers did it with a modern firearm.

Mike says that “even if” the existence of Neanderthals in Africa is unlikely, he says that the absence of evidence doesn’t mean they didn’t live there, just that “…they may not have.” He doesn’t see the need for a positive claim to have positive supporting evidence before it can be taken seriously. That is basically the appeal to ignorance – the idea (whether stated explicitly or implicitly) that if a claim cannot be proven false, then by default it should be accepted or at least be given serious consideration. Then again, no one has found kangaroo fossils in Africa, so should we accept the possibility they evolved there with no evidence for that either? They haven’t found polar bear fossils in Antarctica; what should we make of that? It doesn’t prove they weren’t there, after all.

Mike reckons that sceptics are most upset at the idea that ancient people might have developed technology even more advanced than our own. He asks:

On what logical basis can we say that?

The logical basis is called induction. Archaeology and palaeontology have discovered tools and other artefacts that are associated with mankind’s evolutionary development, from stone axes to more advanced technology through the ages. Nothing equivalent to modern power tools, computers or other technology has ever been found at ancient sites.

Mike says it is extreme arrogance to suggest that no ancient peoples were our equals when it comes to “…their understanding of the sciences”. There are a number of links in the article, but good luck trying to get through to them. For me, all but one went to a “page not found” link, and the one I did get through to is nothing but the usual sensationalist and highly speculative rubbish that has been repeatedly debunked. And no, even if you can find the video of some astronauts claiming UFOs are real (and there is no shortage of them on Youtube), the number of people making an unsubstantiated claim does not make such a claim true. That’s the appeal to popularity – also a logical fallacy. It doesn’t matter how many people make a claim, it is of little use without corroboration.

(I’ll add a note here about that. A constant refrain from the woo people is that eyewitness testimony is allowed in a court of law, so it should also be “admissible” as evidence of paranormal claims. What they seem to be unaware of is that such testimony in court is subject to cross examination, and is still considered weak at best if there is no corroboration; if sufficient doubt is raised in the minds of a jury, then a defendant must be found to be not guilty, and a Crown Court Judge will tell a jury that that is the law. Sceptics also have their doubts when a paranormal claim is made without testable evidence to back it up.)

Mike then bemoans the fact that sceptics hold science in such high regard. He wants to know why “supposedly intelligent people” deny his claims. He says:

The answer lies in the obsession that some sceptics have with insisting that scientific testing, experimentation and observation are the only reliable means of establishing the veracity of something.

Well, when you can pick and choose your own criteria for establishing truth, and ignore completely such things as multiple eyewitness testimony, you’re on a pretty safe bet, of course.

Whether Mike likes it or not, science is the best method we have for finding out about the universe we live in. A subjective assessment of claims is worthless if you are asserting that a claim is an objective fact. It is the paranormal fraternity who pick and choose their own criteria for “establishing truth,” but they have to be anti-science because science requires testable evidence of any claim made – eye witness testimony is not scientific.

And:

So what do you do with those pesky eyewitnesses who insist they’ve seen things you don’t want to believe in?

Maybe accept that they have just been “seeing things”? Mike believes that sceptics respond with character assassination and various ad hominem attacks, but he does not accept that in fact the various claims made by  paranormal proponents are rejected because of a lack of credible evidence to support them.

He doesn’t help his argument by stating that there are various astronauts who make public claims that aliens are here. As he puts it:

They’re either outrageous liars, or they’re telling the truth, I’d venture.

That fallacy is called a false dichotomy – offering only two alternatives when there are others. Perhaps those witnesses are delusional, or maybe they have been given false information and they truly believe it. I can think of other possibilities, but Mike thinks they should be believed because he sees “…no reason for them to fib.”

Paranormal buffs like Mike criticise science, commonly saying things like, “science is always changing its mind about things.” But look at it this way: someone claims that a Neanderthal skull has a bullet hole and the force of the shot destroyed the opposite side of the skull. That’s a testable claim because the skull exists and can be examined.

Scientific examination of the skull reveals that it is not that of a Neanderthal anyway. It turns out that the “bullet hole” shows signs of healing, so the individual did not die from the wound. Evidence also suggests that it may have been caused by an infection in the overlying tissue. And, despite what he said, the opposite side of the skull is intact, and definitely not showing signs of a bullet’s exit wound.

All of that has been pointed out to Mike Hallowell, but not only will he not admit that he got it wrong, he defends his original article with self-contradictory statements and logical fallacies, and criticises science – the very discipline that could have upheld his claim if only it were true.

So it turns out that the skull in question is not a Neanderthal and it wasn’t shot dead by time travellers using a modern firearm. That’s the truth and yes, sceptics can handle it. There was nothing paranormal to explain n the first place.

Was A Neanderthal Shot Dead By A Time Traveller? No.

This week’s Wraithscape column in the Shields Gazette seems to be a record-breaker for cramming so much nonsense into such a small space.

images (2)The claim made is that in 1922 a Neanderthal skull was found in South Africa, but that it had a bullet hole in the left side of the skull, and that the opposite side of this skull had been “blown away.” As Mike Hallowell puts it:

In short, whatever had hit the Broken Hill Neanderthal on the left side of his head had passed through it with such force that it had caused the right side to explode.

That sounds like the type of wound that would be caused by a high powered rifle. And, of course, some unnamed forensic experts have concluded:

The cranial damage to Rhodesian Man’s skull could not have been caused by anything but a bullet.

The same article also makes a similar claim about an ancient aurochs – an ancestor of modern cattle, but I’ll not bother with that bit of claptrap; the Neanderthal “shooting” is more interesting.

The whole article is full of factual inaccuracies. First of all, the skull referred to was found in 1921, not 1922. It’s a relatively minor point, but still a factual error.

More important, however, is Mike Hallowell’s claim that the skull in question is that of a Neanderthal. He says:

It was, in fact, a Neanderthal skull, and Neanderthal bones did not exactly come ten-a-penny. [Emphasis added.]

In fact, Neanderthals were never in Africa. The skull is now identified as Homo heidelbergensis, with the evidence suggesting that it is an ancestor of both Neanderthals and modern humans. Neanderthals are on a different branch of our evolutionary tree and their remains have only ever been found in Europe. Not Africa.

But what about the bullet hole and the large exit wound? The “bullet hole” shows signs of healing, and was most likely caused by an infection in the overlying tissue; it certainly did not kill this individual. As for the other side of the skull that supposedly exploded as a bullet passed through, that is simply wrong. The opposite side of the skull is intact. There’s an interesting article about this particular skull at the Bad Archaeology blog.

Mike Hallowell thinks he has “forceful evidence” that thousands of years ago a Neanderthal was shot with a modern firearm, when in fact there is no evidence of the sort. And there is even less evidence for his other conjecture – that…

…someone from the future, carrying a firearm, travelled back into the past and engaged in some sort of trans-temporal hunting expedition.

Then Mike finishes his article with this declaration:

Like it or not, the fact is that someone or something seemed to be using high-velocity bullets thousands of years ago. We don’t know who, we don’t know why and we don’t know how – but it happened.  [Emphasis added.]

I have to say, I don’t mind a mystery, but a genuine mystery has to have a factual basis to make it worthy of examination. The only mystery here is how this drivel got into print.

For a brief, but scientific, account of the skull, there is a good article here at the Natural History Museum. For some reason, the scientists there just don’t seem to have recognised the “bullet hole,” the (non-existent) “exploded” exit wound, or any evidence of time-travelling hunting parties. What are they doing all day long? Don’t they read the Shields Gazette?

This Is Getting Tedious

untitledThis post is fairly important to me, because I am allowing Mike Hallowell, who has, in the past, had comments I have made elsewhere about his paranormal and supernatural claims on the internet removed under the threat of legal action, the space to speak his own mind, uncensored, on my own blog. I believe in free speech, and I think that the way to counter a bad argument is with a better argument, not legal thuggery or any kind of threat or intimidation.

My last post detailed an actual weird experience I had that many other people would have assumed to be an actual encounter with a UFO (Alien Spaceship From Another Galaxy, for the dyslexic). But it turned out to be something more mundane; not the sort of thing a UFO “expert” wants to hear, of course, because rational explanations for extraordinary events are taboo for the woo fraternity. For them, the comforting belief in their fantasy is preferable to the objective reality that is actually out there, and if some of them can make some money from writing cobblers they truly and honestly believe, then that is the way it just happens to be.

I admit I included an “in-joke,” not intended for the casual reader of this blog, but with meaning to only a very small audience of sceptics who are “in on it,” although Mike Hallowell, self-proclaimed expert in matters paranormal (who has never proven any of his paranormal claims to the standards required by science or ordinary rationality), noticed it. And it seems to have hit a nerve.

Mike is rather sensitive when his various claims are exposed to scrutiny. It’s not just me who criticises him, of course, it must be almost a full time occupation for him chasing his critics around the internet, but in the process failing to recall the old maxim, “When you’re in a hole, stop digging!” (This is a good place to start if you want a flavour of what I mean.)

And so it is here. Mike submitted a comment to that last post, but I did  not publish his comment on that particular thread because it was, first of all, completely off-topic and did not address the subject of the post at all. It’s standard practice on blogs for the host to reject comments that do not contribute anything to the subject at hand. I think that’s fair enough, but I think it’s also fair to let him have his say while I demonstrate to him where he is going wrong with his petty outburst. Hence this new post.

Also, the comment he submitted included some of the false allegations that he has made numerous times in the past and seems to be prepared to continue indefinitely into the future. I think the best thing to do here is to nail those allegations once and for all, and maybe, if necessary, create a new section on the Bad Thinking blog to do that. For me, it will be much easier to have a specific area where my refutations of Mike’s comments can be dealt with for readers by clicking on a ready-made link, rather than me composing a new reply to old tropes every time Mike decides to go ballistic.

Here is Mike’s comment in full, with my responses, with my answers in red Times New Roman.

Mike Hallowell commented on My Very Own UFO

One thing that frustrates me when the woo folks have a tale to tell, i.e., some claim of the paranormal that sounds rather …

“Should I send it off for “expert analysis” and see if there are any “startling results” to follow?”

It doesn’t really matter, for in my experience you’ll have fibbers claiming you did this anyway even if you didn’t. I had an experience like this once, where a local” sceptic” made a similar claim about me. In fact, the accusation was drawn from an article written by another journalist entirely! You couldn’t make it up. The chap concerned claimed that I’d made such claims “many times” in one of my own columns. I challenged him to show me just one example, but he couldn’t, of course, as his accusation was complete fiction. I still read through our lengthy correspondence on the matter with fondness every now and then when my faith in the ability of our species to think creatively starts to wane.

Obviously, I am the “local sceptic” Mike is referring to. But he is being disingenuous here, and did not include a link to the article he means, nor did he quote me accurately. I have said elsewhere that Mike claims to send evidence away for analysis, and which returns startling results. That was sarcasm with a bit of hyperbole that went over his head. I have not claimed that he has made that claim “in one of his columns,” but he certainly has claimed to have sent evidence “away for analysis” and he has claimed to have received “startling results.” But his claims are empty anyway because he consistently refuses to release any of these alleged results for public scrutiny.

The article by “another journalist entirely” can be found here: Is This The Face Of The Salon Ghost?. That article appeared on 6th March, 2009 – more than five years ago. It is clear that the reporter interviewed Mike, whom she describes as a “Gazette columnist and ghost buster,” and there are several quotes by him. She also says, “Mr Hallowell has sent the pictures off to be analysed, and an overnight vigil is to be organised to gather more evidence from the salon.” [Emphasis added] It appears to be a follow up article to this one about the same “haunted” salon published on 17th February 2009 (two prominent pieces of free publicity for a local business – not bad).

It is obvious that Mike must have said that to the reporter, even though it is not presented as a verbatim quote, and in any case it is standard journalistic practice to sometimes describe what someone has said without the need to put every single utterance into quotation marks. If Mike said to the reporter something like, “Oh, by the way, I’ve sent those snaps away to be analysed,” then reporting that he has said so is acceptable. At the end of the article, though, there is a direct quote from Mike: “Until they have been analysed further we can’t make any definite pronouncements…” Any reasonable interpretation of this article suggests that Mike Hallowell did indeed claim to have sent his snapshots away for analysis by some unnamed third party. (He did not say, “Until I have analysed…”)

Now here’s the problem: 1) Is Mike denying that he told the reporter that he has sent those pictures off for analysis? I have suggested to him in the past that if the reporter has misquoted him, or (even worse) just made it up (a serious ethical breach), then he should make a formal complaint to the Shields Gazette and demand a retraction and an apology. He could even threaten to sue them if they refuse to do so (he regularly threatens legal action against his critics, so this should be no different). If he is willing to let the article stand, then he is, by implication, accepting that it is a fair account of what he actually said. Assuming that The Shields Gazette and Mike Hallowell (freelance Gazette columnist paid money by that newspaper) are honest and dispassionate seekers and reporters of the truth, then there is no danger that The Gazette will refuse his request to retract or amend that article, nor will they drop his column if he wants to threaten them with such legal action to ensure that his personal integrity is maintained.

Then again, I’m a sceptic; I shouldn’t make assumptions, but you can if you want to.

Another problem: 2) I’m not aware of anyone – myself included – accusing Mike of writing that article. Where did that come from? There is no dispute that it was written by someone else. And so what? It is completely irrelevant. Also, I have not been able to find a follow-up article by the same reporter to tell us the results of the analysis of those photos that Mike told her he was sending away for that purpose, and I am also unable to find anything about them published by Mike himself. As I have also said in the past, when Mike says he has sent stuff away for analysis, no one, in my opinion, should be expecting to hear anything about them again. But you never know; after all this time the results of that analysis might be in now, so perhaps Mike will publicise it. (It is five years later, though, so personally I don’t really expect to hear anything about it again.)

And has Mike ever claimed to have had “startling results” returned from evidence that he has actually claimed to have sent away for analysis? Yes, indeed, although it’s not at all clear to me why this is such an important point to him – and it clearly is, because every time I refute it, he comes back with the same old trope as if it were the first time it had ever been brought up.

But here’s something sneaky: Mike challenged me some time ago on someone else’s blog to prove that he had ever made such a claim. I was happy to oblige, and I provided a link to his own website where it was stated that some audio recordings from one of his poltergeist investigations had been subject to analysis, and had returned, he claimed, startling results He says (above), “I challenged him to show me just one example, but he couldn’t, of course, as his accusation was complete fiction.” That is a false claim.by Mike. He challenged me to prove claims I made, even offering to pay £30.00 to charity if I did so. I did, but he decided that I did not and he therefore did not pay up. (The blog I am referring to is owned by my sceptical friend Brian, who has allowed me to identify him as the blogger who removed my comments under legal threat against him, rather than Mike Hallowell defeating me through logical argument. Although Brian focuses mostly on local political issues that might not be of much interest to people outside of South Shields, he is also a sceptic with an often  (Occam’s) razor-sharp insight into the world of woo. He and I discussed Mike Hallowell’s legal threat before he removed my comments, which he did with my agreement. But those comments of mine have been merely “unmodified.” They are still there in cyberspace and might be reinstated in light of the new Defamation Act introduced on 1st January this year. (The link I have given, if anyone is hardy enough to try to wade through it all, will not make an awful lot of sense in some places. With some of my comments removed at this time it seems a bit disjointed. When I contributed my comments, it was before I started my own blog, and I used to comment in various places under my old handle, “the skeptic.” After comments I made on the Shields Gazette website about the same article in the above link were removed, comments on Brian’s blog were removed under legal threat. That was the reason I started my own blog – my comments were taken down from Mike Hallowell’s newspaper column comments section for no good reason, and then other comments of mine were removed from someone else’s private domain through bogus legal threats. I decided to start my own blog where Mike Hallowell himself will not be censored (although he does that to others with threats of legal action in lieu of evidence to support his anti-scientific claims), and I will not be bullied into removing fair criticism of the unsubstantiated claims of uneducated people who claim expertise in subjects for which they have neither accredited training nor qualifications.) And before Mike Hallowell starts whining (again) that he had nothing to do with the removal of my comments from the Gazette website, I never did accuse him of doing so; it is just as likely that the Gazette removed them because they realised that my comments showed up their columnist as an ignoramus. Perhaps one might even consider the possibility that the technologically-savvy South Shields Poltergeist did it. Can anyone disprove a claim like that? No? It must be true, then, by Mike Hallowell’s own “logic” – the argument to ignorance – see below)

But did any of that resolve the issue? No, it didn’t, because after I posted the link, the words he complained about were changed on his website from “startling results” to “extremely interesting results.” Some people might think that that change is relatively minor and doesn’t make a great difference to the overall meaning, but it was obviously important to Mike, who has never let it drop. But the point is, when I rose to his challenge to show where he had ever said that evidence he had had analysed returned startling results, he changed the very words that would confirm what I had said.

Here are the before and after screenshots from his own website:

1_Before

1_After

Even in his magnum opus (The widely panned The South Shields Poltergeist) he says clearly (and get this if you want a laugh) that he sent  a copy of the alleged poltergeist’s handwriting away to a graphologist for, yes, analysis. (There is no copy of the graphologist’s analysis published, either. Startling results? Extremely interesting results? Mike has said before that he doesn’t feel the need to prove anything to anyone, so don’t expect too much.) And it’s pretty much the same with two “well qualified nurses” in the book who supposedly confirmed that the alleged injuries caused to one of the central characters in the same book must have been paranormal in origin. You might not be surprised to learn that these unnamed nurses, who did not give written testimony in the book as other witnesses did, have now transformed into the more vague, but still anonymous, “medical personnel.”

Hallowell snip 02

“The footage was reviewed by medical personnel experienced in treating such wounds and they stated categorically that it would have been absolutely impossible for such wounds to disappear in such a short space of time.”

Anyone who has seen this footage will know that it is poorly lit and of very poor quality; whatever is happening is indistinct at best, but “experienced nurses” or “medical personnel” had no problem with it. The footage that was on the internet shows, maybe, with a bit of imagination, some slight marks on the person’s back, but the “medical personnel”  presumably must have been able to discern the victim’s back being “slashed to ribbons,” as Mike puts it in the book. There’s not much chance of ever viewing it again, though, if you want to form an opinion of your own. After much criticism and laughter, Mike had it removed from the internet to save his blushes to protect his copyright.

Mike will probably want to come back on these points about his alleged book, but I hope he gives his underling colleague and co-author, Darren Ritson, permission to join in.

On a different note, I’d like to raise a couple of points about the following comment you made:

“The evidence for UFOs – Alien Spaceships From Another Galaxy (ASFAGs as I think they should be called) – is actually non-existent over and above anecdotal accounts.”

You claim (in opposition to many astronauts, pilots, police officers, astronomers, military personnel, scientists and others) that, “The evidence for UFOs…is actually non-existent over and above anecdotal accounts.” All those people who claim to have seen the hard evidence must be lying, I suppose. [Mike can suppose that if he wants to, but that is not my position on the matter. In any case, calling upon the status of those alleged witnesses is a fallacy called the appeal to authority.]

People like Dr. Edgar Mitchell, Major Gordon Cooper and others have reached their conclusion that UFOs exist because they have seen the hard evidence. [No, those astronauts have claimed to have seen the hard evidence. They have not produced it.] You have reached your conclusion that they do not exist based on a perceived absence of evidence when you are in no position to know. [I know that hard evidence of UFOs is not in the public domain. It would be pretty big news if it was.] I’m pretty sure I’m on safe ground when I say that their position is far more logical than yours. [No, it is illogical for people to believe extraordinary claims on nothing more than hearsay – whoever it might be who makes those extraordinary claims.]

Are all the expert witnesses lying, deluded or insane? [Perhaps some of them are; others are enjoying a lucrative income from the lecture circuit, writing Aliensabsurd books and articles and taking part in stupid TV programmes about UFOs, “ancient aliens,” and other assorted nonsense, also without producing a shred of testable evidence. They have motivation to be less than critical about the claims they make, even if they are sincere about it. Mike could have offered another possibility – are they, like many other people, merely susceptible to misinterpreting what they have experienced?] Many have said that they are prepared to testify before Congress regarding what they know at great risk to their careers. [I’d like to see it happen. They would be required to produce evidence to support their claims, but I think it’s unlikely that the American Congress wants to appear to the world to be giving a platform to a bunch of cranks.] The world awaits your judgement on the matter, although I think we already have a good idea what it might be. You once argued that witnesses like Dr. Mitchell could have been fed some rather dodgy info supporting the existence of UFOs to cover up a secret government project. [No, I didn’t “argue” that the US government was feeding “dodgy info” to anyone, I suggested that the US government might just not discourage people from thinking they have seen UFOs if they have actually witnessed top secret testing of new military projects. The military might even encourage people to maintain their false beliefs, although I think it is going a bit too far to assume they are actively “feeding” anyone “dodgy” information.] Not impossible in essence, but certainly impossible when one takes the evidence provided by Dr. Mitchell in its entirety; something you signally failed to do, if you recall, when you last tried to pour cold water on his testimony. [Mitchell’s testimony “in its entirety” is anecdotal, and not proof of anything: all talk, no substance.]

When Major Cooper testified before the UN to the existence of UFOs and their extraterrestrial occupants, was he fibbing too? [I don’t know. Did they believe him and then issue any kind of document, judgement or directive to confirm what he was claiming? Are his claims now official UN policy adopted and implemented by member countries? I didn’t see it if they did, and it is certainly the kind of thing the UFO people would publicise. I haven’t seen that, either.] Just what do you say to a veteran astronaut who states, “For many years I have lived with a secret…a secrecy imposed on all specialists in astronautics. I can now reveal that every day, in the USA, our radar instruments capture objects of form and composition unknown to us. And there are thousands of witness reports and a quantity of documents to prove this, but nobody wants to make them public. Why? Because authority is afraid that people may think of God knows what kind of horrible invaders. So the password still is: We have to avoid panic by all means”? [I think I would say something like, “Wow! That’s incredible! Show me all that evidence! (that you haven’t shown to anyone else).” And I might also say something like, “You, like all other military personnel of your rank, are entrusted with state secrets that you now want to blab about? Where I come from, that would be called treason. You are prepared to betray your military and your country? OK, then, give me all the documentation and I will pass it on to The Guardian newspaper while you make your escape to Russia and join your fellow countryman Edward Snowden, who also gave the game away (with incontrovertible evidence of his claims about the American government’s surveillance of not only its own citizens, but the citizens of countries all over the world.). Become a fugitive in the name of openness and truth and I will support you on my own blog. Oh, and pick up a million dollars from James Randi before you leave – it might come in handy.”]

Was Major Cooper lying when he said that a condition of secrecy had been imposed upon specialists in the field of astronautics? [Hardly; the Americans (and every other government) usually don’t want foreign powers to know what they are up to, so secrets “in the field of” just about anything is pretty normal. Non-governmental organisations (businesses for example) also require secrecy from some of their staff.] And why would such secrecy be imposed if these thousands of sightings were simply misattributions? [It might be because if the US government exposed the stuff that is nonsense, then what is left is (dare I say it) the truth – the very thing they don’t want people to know about, things like new military technology that has nothing to do with alleged aliens.] Why would US Navy witnesses with extremely high security clearance levels claim that huge a UFO had emerged from the sea in front of USN vessels before flying off at incredible speed? [It depends what is in it for them. Decades in jail, maybe, for giving away state secrets, or making money on the UFO circuit talking nonsense to a gullible audience, knowing that they are not in danger of prosecution because they are not giving anything away at all.]  Are they lying too? [I didn’t suggest that anyone was lying; they might be shrewd. Mike Hallowell has, in the past, said that he thinks it is the interpretation of evidence that makes a difference. Those shrewd navy witnesses might have an interpretation that just happens to have a superficial plausibility, acceptable to the believers even if their interpretation of the alleged evidence contradicts common sense, science, logic and reality in general.]

The only argument you have to fall back on is the old canard that we can’t rely solely on eyewitness testimony without “hard evidence”. [Eye witness testimony is often wrong; that is why it needs to be backed up with “hard evidence.” Mike once used a courtroom analogy with regard to personal testimony, but if he were falsely accused of, say, committing a murder, would he think it fair if he were convicted on the say-so of a couple of high-ranking, but mistaken, military personnel? He wouldn’t be able to prove them wrong; in that case I think he might suddenly want to rethink his strongly held belief in capital punishment.] The problem is that hundreds of professional people are now openly claiming to have seen just such evidence, which forces you into the uncomfortable position of having to argue that although you may not have seen the evidence yourself, they are either all making it up or are mistaken. [Here are two logical fallacies in one sentence: the first is the fallacy called the appeal to popularity, and the other is called a false dichotomy.  The truth value of a claim is not determined by how many people believe it, and Mike offers only two possible alternatives regarding why the claims have been made, but there are other possibilities.] How can you “mistakenly” see a UFO in a USAF hangar? [If it is Unidentified, how can you know what it is? Could it actually be a new and very secret military project? What does an actual alien space ship look like? (Hint: it probably doesn’t look like a blurred smudge (BS) – the typical “evidence” produced on photographs and film/video that the UFO buffs seem to have orgasms over.) But go ahead and show the evidence.] How can you “mistakenly” be associated with secret governmental projects, as was Dr. Mitchell, in which the hard evidence is examined and evaluated? [He says he was; show the evidence.] How can you “mistakenly” film a UFO hovering over a military base and then have it confiscated by the security services the next day? [It’s easy to make a claim. Show the evidence.] Were they all dreaming? You can deny the eyewitness testimony all you want, but to pit yourself against such a large array of respected experts in so many different fields is bordering on the bizarre. [No, believing big claims with no evidence is what is bizarre (and in this case is still the fallacious appeal to popularity and the appeal to authority). In fact, it is irrational.] Your very own Dr. Carl Sagan once said, quite rightly, that “absence of evidence is not evidence of absence”. Your stance flies in the face of this maxim, but with you it’s worse; you don’t even have any evidence that the evidence is absent! [Carl Sagan, one of the most influential scientists and sceptics of the 20th century, is described in this article by Mike Hallowell as being “not very rational.” So it’s interesting that Mike quotes him here to try to support his case. But the fact is the burden of proof is on the person making a claim. Absence of evidence is still absence of evidence. The only people who can provide the evidence are those who claim to have it. To paraphrase the late Christopher Hitchens, “Assert something without evidence, and I can dismiss it without evidence.”] Here are two hours of testimony from those who have indeed seen the evidence. Perhaps you’d like to tell us whether these are all lying or deluded too: [Yes, testimony. I’m not going to waste two hours watching talking heads unless they are presenting testable evidence. I’ve done that many times in the past; if this is just “personal testimony,” it is not of much value.]

http://www.youtube.com/watchfeature=player_detailpage&v=7vyVe-6YdUk#t=549

Perhaps the greatest irony of all is that you don’t have to believe in the ET hypothesis. But what you really need to do is at least take a stance of detachment and withhold judgement considering the quality of the witness testimony arraigned against you. [There is no “quality” witness testimony arraigned against me. Just witness testimony for which there is no testable or confirmable evidence to support it. Testimony is not the same as proof. The woo brigade would like nothing better than for sceptics to “withhold judgement,” in other words, “shut up.”]

I really do find your stance quite intriguing, and would like to ask you on what evidence you make this assumption. I mean, unless you personally visit every building on the face of the planet large enough to house such an object you really wouldn’t know, would you? [The same argument applies to Mike, unless he has personally visited every possible location where an ASFAG (Alien Spaceship From Another Galaxy) might be hidden. I don’t, however, claim to “know,” I claim to doubt.] It doesn’t seem very scientific to me to deny the existence of something just because you haven’t personally seen the proof. [Mike Hallowell is a science denier anyway, but has Mike personally seen the proof? If so, then like his heroes, he has not presented it. To be fair, Mike does not claim to have had the same access to secret information as he thinks some astronauts have had, he just believes what they say, and that’s good enough for him. His readers should just believe him, in the same way he just believes what some astronauts say, and what other writers on the subject say they say. I do not believe that this planet is being visited by space aliens. However, I hold that opinion tentatively and if anyone can prove their claims then I will accept it. In the meantime, the probability that aliens are here is vanishingly small, given the fact that we still have only claims but no tangible evidence.] Wouldn’t a truly objective person withhold judgement on the matter rather than take a sceptical standpoint based on nothing more than a personal opinion? [What – as opposed to someone believing extraordinary claims based on nothing more than their own personal opinion formed from hearsay with no confirmable evidence to support it?]

Please explain to the world just how you KNOW that there is no evidence for the existence of UFOs other than anecdotal accounts. [I don’t claim to KNOW there is no evidence for the existence of UFOs (if that means extraterrestrial vehicles) but I know that the only evidence I have ever come across is anecdotal, not testable or confirmable. The burden of proof is still on the person making the claim.] It’s no good arguing that no one has seen such evidence, for that would just be yet another wild assumption on your part too, wouldn’t it? [I’m not arguing that no one has seen it, but if they’ve seen it, they should show it. Making claims about evidence for UFOs is rather like making claims about evidence for poltergeists: those who make the claims but refuse to prove their claims come in for justifiable criticism. Refusal to show the evidence or just making excuses for not doing so makes the claimant look rather foolish – except to the believers, who keep them in business.] Again, how could you possibly know? You are essentially arguing that because you haven’t seen something then it can’t possibly exist. [This is a straw man fallacy. (I’ll do a new post on the subject.) I am not “essentially” arguing that something I have not seen cannot possibly exist. I’ve explained the straw man fallacy to Mike some time ago.] Is this how true sceptics condition themselves to think? [Sceptics try to think logically, not Mike’s distorted version of what he thinks they think.] I’d be delighted to see a step-by-step explanation in your blog as to how you reach a position of disbelief when you could not possibly have determined whether such evidence exists or not. [This logical fallacy is called the argument to ignorance. Mike’s implication is that if one can’t disprove a claim, then it should be accepted. In fact, if a claim cannot be disproved, that is no basis for assuming its veracity.] You chide bad thinking, so please enlighten us as to how you reached your conclusion by utilising good thinking. [What conclusion is Mike referring to? He posted his comment on a post where my “conclusion” was that an apparent UFO I saw turned out, after investigation, to be nothing more than an optical illusion. I explained it in detail in that post.]

Mike is a regular critic of sceptics, science and the scientific method, so he will no doubt be able to tell me where I went wrong when I perceived what initially seemed to be an alien spaceship taking off from out at sea but then investigated it further to find out what it actually was.

Maybe I should have sent my account to him for possible publication in his Wraithcrap column, and seen it published with this kind of analysis:

http://www.shieldsgazette.com/opinion/columnists/wraithscape/a-close-encounter-of-the-ufo-kind-1-6338120

Long story short: a fellow wakes up at 3.30 am and looks out of the window to see a saucer-shaped object; he gets his friend, who comes into the room and also sees it; it then shoots away at high speed. The fellow contacts Mike Hallowell thirty-odd years later, while it is still fresh in his memory, to tell him about it. Mike’s conclusion is:

“It was a UFO, obviously mechanical in nature and under intelligent control.”

An “expert” like Mike doesn’t, apparently, need to wonder how accurate a person’s memory of an event is more than thirty years later, nor how reliable that memory is from a person woken up in the middle of the night and still partially asleep. As Mike says:

“The question I would pose to skeptics is: On what basis should we disbelieve him – or for that matter, any of the other thousands of experients who have had similar encounters?”

It turns out you don’t even have to be a former astronaut to come out with a story that Mike will swallow believe, support and verify – at least to his own satisfaction. I could pose a question to Mike: how does he know that some of the tales he gets from his readers aren’t just made-up stories sent in to see if he would fall for it? (I’m sure it wouldn’t make any difference to him anyway; he writes up the drivel his fans send him and then trousers the cash for regurgitating it in the Shields Gazette and presumably other publications. You can probably read a version of that bilge in the next issue of UFO Wankfest Quarterly, or whatever).

For me, however, when I had a “UFO experience,” I decided to investigate it and found an answer that was consistently repeatable. What I found was an optical illusion, and in the light of that, there is no rational reason to believe that what I experienced was a UFO taking off from its secret underwater base.

I spent several weeks replicating what I found, also spending many hours doing so. But that’s a bit too sciencey for some people. I guess I could have saved my time and sent my initial observation off to Mike, just to see if he would publish it in the Shields Gazette. At first glance it certainly did look like “a UFO, obviously mechanical in nature and under intelligent control,” but in reality it was nothing of the sort. I don’t think Mike, in this instance at least, is going to contradict me, even if he can quite willingly publish outlandish claims from anyone else who sends him an uncorroborated claim that he, himself, did not witness, but which he can confidently validate as “a UFO, obviously mechanical in nature and under intelligent control.

At the end of the day, I still think it’s better to try to confirm or disprove things rather than take someone’s word for it. You look silly otherwise.

I’m bored now.