Monthly Archives: May 2015

Haunted Drivel–The Eerie Power Of Video Editing

GhostI found yet another paranormal “reality” TV show recently as I was idly flicking through the hundreds of channels available nowadays. This one is called Haunted Collector, and its theme (or gimmick, depending on your point of view) is that a demonologist (no less) heads up a ghost-hunting team that seeks to resolve paranormal problems by finding and removing supposedly haunted objects that are the focus or cause of whatever haunting they are investigating.

There is more information about the series at Wikipedia, and a rather less-restrained critique at Rational Wiki. Long story short: the team investigate a haunted location and subsequently identify an object that is haunted. The owner of the property is then offered the opportunity to have the object removed (free of charge) into the personal collection of the head ghost hunter, therefore also removing the haunting that has been going on. The fact that these items are often antiques, sometimes worth lots of money, is neither here nor there, of course. If someone is gullible enough to believe in ghosts, and stupid enough to hand over valuable antiques for someone else’s personal collection, that’s up to them, I suppose. There’s nothing illegal going on, apparently, but it must be ethically dubious at the very least.

What caught my attention in the episode I stumbled upon – about a supposed haunting in an old west brothel about to be converted into a modern hotel – was a glaring filming and editing blunder. To be honest, I wasn’t really studying the programme, but when I looked at the screen, I noticed some kind of mark or smudge near the centre of the picture. That was during a segment supposedly filmed in darkness with a night vision camera.

Here is the problem: as with all similar scenarios, the action and the conversation between the people involved was continuous and uninterrupted. When I’ve watched these things before, I’ve assumed that they must be using at least two cameras – maybe even three. Obviously, the pace of the action is more dynamic and engaging if different camera angles are used, thereby allowing each person’s dialogue to be intercut quickly, as well as their facial expressions as they react to whatever is supposed to be going on.

However, the same smudge appeared in every camera shot as the picture switched between the various characters, although their conversation appeared continuous and uninterrupted. This is where I call, “foul.” It looks like the mark in the picture would have been caused by some kind of contamination on the camera lens, but an identical mark would surely not be on a second, or third camera. And yet each cut from one person to another had that same mark spoiling the entire sequence. (In fact, when I looked across to watch this particular scene, I thought at first that there was a mark on the television screen itself, but it wasn’t that.)

It’s pretty clear that the scene I was watching was filmed on just one camera. And it seems reasonable to suppose that in a low light scenario the cameraman (or woman) would easily have failed to notice a small mark in the picture.

If that is the case, then it means that the whole scene was an act, rather than spontaneous and unrehearsed, as the viewer is led to believe. The only way the scene could have been done as presented would be to stop the action at certain points, and then for the people involved to carry on their dialogue after the camera operator has adopted a new point of view. Obviously, if that is the case, then it follows that the whole thing is a set-up; the shrieks of fright and everything else must be staged for the sake of dramatic effect rather than real reactions in a live, genuinely haunted situation. In other words, there were no truly spontaneous reactions to anything that was going on (if anything at all was going on).

I guess the mark on the camera lens was not noticed until some time later in the editing suite, but it would be too late by then to do anything about it. It’s unlikely that it would be possible to get everyone together again maybe weeks later to re-shoot it all, so there would be no choice but to use the footage they had. And a scene crucial to the whole show could hardly be left out.

Using a single camera but showing multiple camera angles is a legitimate technique most of the time. A TV news report will do the same thing by focusing on the interviewee, but later record the interviewer as he asks the same questions again, not to mention cutaway shots before or after the interview itself. That just makes that segment more interesting for the viewer, and as long as the edited version transmitted is accurate in its factual content, then that’s OK. For the creation of dramas, the technique is essential, but at least there is no pretence there that the production is live or anything other than fiction, produced for entertainment, and no one is pretending that what is being recorded is anything otherwise.

What you see is not always what really happened when you saw it. Misperception and misinterpretation of observed events explains a huge percentage of what many people think are actual paranormal events (not that you will ever convince a true believer they’ve got it wrong). So consider the possibility that a paranormal ghost-hunting show aimed specifically at the confirmed believer is using, essentially, actors merely pretending that something eerie is happening when it isn’t. Add to that some creative editing. Then think of the symbiotic relationship between the people who produce these TV programmes and the people who want to watch them to confirm their irrational beliefs. In this case, the viewer sees what he or she thinks is a live recording, but it’s nothing of the sort.

There are people who produce nonsense, and there are people who are prepared to pay for an endless supply of it. Market forces in action, perhaps, but it’s a dumbing-down overall. The people who eagerly watch this bilge are consumers, not thinkers. And the producers of the same bilge are just shrewd suppliers, filling (and sometimes creating) a demand in the marketplace, and perhaps also using the specific marketing techniques that will ensure a continuing supply of mugs dupes marks viewers.

I’ve said it before, and I’ll say it again: a sceptic’s work is never done. Anyone who believes anything that is portrayed in this or any other ghost-hunt type show – especially anything supposed to be filmed with night vision cameras – is guilty of bad thinking.

Shame on the the perpetrators of such nonsense.

Extraordinary Ignorance

The woo people don’t like it when they make a paranormal claim, only to be met with disbelief by rational thinkers. Are some people being abducted by aliens from another galaxy – or even another “dimension,” for example? Can some people really contact the dead? Is it really possible that others can bend metal using only the power of their mind? Is remote viewing for real?

For a sceptic like me, those claims – and many others like them – come under the heading of “extraordinary.” And what makes them extraordinary is the fact that no one who makes such claims can prove, in an objective way, that what they say is true. More importantly, however, they are all claims that do not align in any way with what we know about how the laws of nature work.

A claim that goes beyond what science knows about the universe and everything in it is definitely extraordinary. The woomeisters don’t help their case either when they try to hijack areas of science, making claims that science itself doesn’t. Sticking the word “quantum” into a pseudo-explanation of telepathy, for instance, is not an explanation at all – particularly since no one has even proven that telepathy is real.

Nevertheless, extraordinary claims about the paranormal continue, and because no one can actually prove them, there are several standard responses to sceptics about them that the believers and promoters have to rely on. One of the standby tropes they come out with to the sceptical notion that extraordinary claims require extraordinary evidence is one that I come across more and more often, which is:

What is extraordinary to you is ordinary to others, who experience it all the time.

The argument seems to go something like this: If you met someone who has never heard of TV, say, then the idea of seeing moving pictures together with sound, coming from a box sitting in the corner, would be an extraordinary claim to that person. But to you, it is within your ordinary, everyday experience, so it isn’t really an extraordinary claim, is it? So stop asking for extraordinary evidence for what some people regard as perfectly ordinary.

Anyone who thinks that is a good argument is guilty of bad thinking. Perhaps it could be called desperate thinking, because it is nothing more than an attempt to bypass the need for evidence. Some people might think they are experiencing paranormal phenomena, even on a regular basis, but that is the very thing that needs to be proven. If anyone doubts my claim that TVs exist, I can take them into any TV shop and they can see plenty of them.

Someone who has never heard of TV would be justified in doubting my claim if the best I could say to them was something like, “But it’s an everyday experience for other people.” They would be perfectly rational if they asked for evidence. They would be, well, sceptical. Should they be called pseudo-sceptics because they want evidence? And yet people like me are called pseudo-sceptics by the woo promoters and accused of being unfair or closed-minded for wanting confirmation that an unscientific – even antiscientific – claim is actually true.

Nearly a week ago, there was a huge earthquake in Nepal. Thousands of people have been killed, many more injured, and the full extent of the tragedy cannot be fully known yet because there are many areas cut off and unreachable. There have, however, been a few heartening stories coming out of the region, such as the fact that a young boy has been rescued alive this morning after being buried under rubble for five days. There will probably be others still buried but alive and hoping to be found.

This is a situation where those people who claim to have paranormal abilities could prove their claims beyond any doubt whatsoever. But I have to ask: where are all the remote viewers while all this is going on? They’re certainly not in Nepal pointing out to rescue workers where any survivors are buried. If they were, it would certainly make me sit up and take notice.

No, while paranormal promoters are busy right now telling us that all of the alleged powers they say are real and possessed by certain gifted individuals are not extraordinary at all, people are suffering and dying. For some reason, none of them seem to want to do their bit in a humanitarian effort to save lives. Why not – if these alleged abilities aren’t so extraordinary after all?

As I watch and read reports of this disaster, I start to feel rather annoyed. People who supposedly have miraculous abilities that could be saving lives right now in Nepal are rather silent at the moment. If some paranormal promoter says to me in the near future that extraordinary claims don’t need extraordinary evidence, I don’t think I’ll bother to engage them in a logical argument. The best answer I can think of at the moment is simple: “You’re full of shit.”

And I don’t think I’m making an extraordinary claim when I say that.